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Narrating sanctity: The narrative icon in Byzantium and Italy.

机译:叙述神圣性:拜占庭和意大利的叙事标志。

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Novelty in Byzantium seems a paradox. Yet, in the late twelfth and early thirteenth centuries a visual format emerged that was indeed novel to the Byzantine visual tradition. Displaying the portrait of a saint surrounded by episodes of his/her life in the medium of panel painting, this format, known as the "narrative icon", soon became a formula. It is also evident in Italy for depictions of that charismatic figure of the duecento -- St. Francis. What was the significance of the narrative icon for Byzantium and Italy? How did it relate to the other decisive and lasting visual innovations introduced in the same period in both the Byzantine and Italian contexts? Why did this format continue to flourish well into the post-Byzantine world? This dissertation attempts to answer these questions. In doing so, it emphasises the need to examine the concepts of 'sanctity', 'representation', and 'image' as each was being reconfigured in the twelfth and thirteenth centuries.
机译:拜占庭的新颖性似乎是一个悖论。然而,在十二世纪末和十三世纪初,出现了一种视觉形式,对于拜占庭视觉传统而言确实是新颖的。通过在面板绘画的媒介中展示被生活的情节包围的圣人的肖像,这种被称为“叙事图标”的格式很快成为一种惯例。在意大利,也很明显地描绘出了二重奏的魅力人物圣弗朗西斯。叙述图标对拜占庭和意大利的意义是什么?它与同一时期在拜占庭和意大利语境中引入的其他决定性和持久性视觉创新有何关系?为什么这种格式在后拜占庭式世界中继续蓬勃发展?本文试图回答这些问题。在这样做时,它强调有必要研究“神圣”,“代表”和“形象”的概念,因为它们分别在12世纪和13世纪进行了重新配置。

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