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The social lives of lived and inscribed objects: a Lapita perspective

机译:生活和铭刻物品的社会生活:拉皮塔的观点

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摘要

As James Cook and his men on the Resolution and Discovery sailed through Polynesia and the Pacific Northwest Coast of North America, they were treated to a number of welcome rituals and ceremonial performances. In this paper the author looks beyond the immediate face value of objects to a more rounded understanding of objects and their agency. The author suggests rethinking objects as social interventions and possible events rather than as portals to archaeological information. To do this I will develop a distinction drawn by feminist philosopher Elizabeth Grosz (1994) between lived and inscribed bodies and employ this distinction as a conceptual tool for thinking about the agency of objects, particularly Lapita pottery.
机译:詹姆斯·库克(James Cook)和他的“解决与发现”小组成员穿越波利尼西亚和北美太平洋西北海岸航行时,他们受到了许多欢迎的仪式和礼仪表演。在本文中,作者不仅从对象的直接表面价值出发,还对对象及其代理具有更全面的理解。作者建议将对象重新考虑为社会干预和可能发生的事件,而不是作为考古信息的门户。为此,我将发展女权主义哲学家伊丽莎白·格罗斯(Elizabeth Grosz)(1994)在活体和铭刻物体之间的区别,并将这种区别作为思考物体(尤其是拉皮塔陶器)机构的概念工具。

著录项

  • 作者

    Marshall Yvonne;

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  • 年度 2008
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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