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Understanding the Human Experience through Objects: Challenges for Material Culture Studies: Daniel Milleru27s Material cultures: Why some things matter

机译:通过物体理解人类的经验:物质文化研究的挑战:丹尼尔·米勒(Daniel Miller)物质文化:为什么有些事情很重要

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摘要

From the 18e century collections of curiosities to modern days ethnographic endeavors, material culture has offered insights into peopleu27s life and customs and, as such, has been part of the academic world. Mostly used as a tool to support researches with a larger spectrum and a different focus, material culture has seldom been studied for itself. The fear of fetishism contributed to this avoidance of objects as the central preoccupation of research, and still remains sometimes an obstacle to a positive approach of material culture as a deserving area of academia. A renewal in the academic interest towards material culture, rising since the mid 90u27, seems to be changing this tendency. Breaking away from the once common Marxist-oriented approaches as well as the semiotic analyses, material culture studies have started to embrace a more cultural and ethnographic approach. In this new turn of event, objects are not understood as mere commodities or symbols anymore, but as counterparts and expressions of social and personal life. With the will to call attention to the need for a non-reductionist approach of material culture, this article first focuses on the evolution material culture studies have gone through, and the ever changing relationships between researchers and material culture. It then describes a new and encouraging trend in these studies, using Daniel Milleru27s Material Cultures: Why some things matter as an example of material culture studies freed from the weigh of academic boundaries.
机译:从18世纪的好奇心收集到现代的民族志研究,物质文化为人们的生活和习俗提供了深刻见解,因此,它已成为学术界的一部分。物质文化通常被广泛用作支持更大范围和不同重点的研究的工具,很少对其本身进行研究。对拜物教的恐惧促使人们避免将对象作为研究的中心,而有时仍是阻碍物质文化作为学术界应得的领域的积极方法的障碍。自90年代中期以来,对物质文化的学术兴趣的更新似乎正在改变这种趋势。物质文化研究摆脱了曾经以马克思主义为导向的普遍方法和符号学分析,而开始接受一种更具文化和人种学的方法。在这一新的事件中,对象不再被理解为仅仅是商品或符号,而是社交和个人生活的对应物和表达。在呼吁人们关注对物质文化采用非还原论方法的需求的情况下,本文首先关注物质文化研究的发展历程以及研究人员与物质文化之间不断变化的关系。然后,使用丹尼尔·米勒(Daniel Miller)的《物质文化》描述了这些研究中的一种新的令人鼓舞的趋势:为什么有些事情作为物质文化研究的一个例子而不受学术界限的束缚。

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