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Protest practice and (tree) cultures of conflict: understanding the spaces of 'tree maiming' in eighteenth- and early nineteenth-century England

机译:抗议实践和(树)冲突文化:了解18世纪和19世纪初英格兰的“树木残废”空间

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摘要

Developing understandings of protest and cultures of resistance has been a central theme of the 'new' cultural geography of the 1990s and 2000s. But whilst geographers of the here and now have been highly sensitive to the importance of acts of protest which occur outside of the context of broader social movements, geographers concerned with past protests have tended to focus overwhelmingly upon either understanding the development of social movements or highly specific place-based studies. Through a focus upon the hitherto ignored practice of 'tree maiming', this paper demonstrates not only the value of examining specific protest practices in helping to better understand the complexity of conflict, but also how in periods of acute socio-economic change the evolving relationship between humans and the non-human - in this case trees - is a central discourse to the protest practices of the poor. Such attacks often involved complex cultural understandings about the ways in which trees should - and should not - be socially enrolled.
机译:发展对抗议和抵抗文化的理解一直是1990年代和2000年代“新”文化地理的中心主题。但是,尽管现在和现在的地理学家对发生在更广泛的社会运动范围之外的抗议活动的重要性高度敏感,但与过去的抗议活动有关的地理学家却倾向于压倒一切地集中于了解社会运动的发展或高度关注具体的基于地点的研究。通过关注迄今为止被忽略的“树木毁灭”实践,本文不仅展示了研究特定抗议实践在帮助更好地理解冲突的复杂性方面的价值,而且还展示了在急剧的社会经济变化时期如何演变关系在人类与非人类之间(在本例中为树木)之间的交流是穷人抗议活动的中心论述。此类攻击通常涉及对树木应该-不应该被社会登记的方式的复杂文化理解。

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