近年来，关于中国华南的族群研究已经不少。但是，有关潮汕地区的族群研究成果却是不多。因此，该文试图对潮汕地区的族群情况问题进行探讨。在饶平县X村，开基祖从海南岛移民到那里的时候，将入赘风俗作为移民的依据，这些习俗在华南地区是比较普遍的现象，所以入赘风俗本身不是问题。笔者所提到的问题就是在清代他们形成宗族组织的时候，X村的人们通过入赘风俗的文化实践，特别是族谱的编者重新贴上自己的来历是外来人的族群标签，才能够主张和证明自己的文化正统性。%Recently, the ethnic study of Southeast China has increased. But ethnic study of Chaoshan District has not kept pace. Therefore, this article aims to approach the ethnic situation in Chaoshan District. When the founding ancestor came from Hainan Island, he married a local woman and settled with her family in Raoping X village. This custom of moving in with the family of the bride was very universal in Southeast China, so uxorilocal marriage itself is not the big issue. But previous scholarship didn＇ t try to explain why in the genealogy of Southeast China uxorilocal marriage frequently appears. When, during the Qing period, X village people formed lineage organization, they made use of uxorilocal marriage as a cultural practice. In particular, compilers of genealogies invented earlier generations to suggest that they came from the center of China （zhong yuan）, in order to prove their own legitimacy.
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