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The Polish Cyborg. A Reflection on the Relationship between Man and Machine in Early Polish Modernism

机译:波兰半机械人。对波兰早期现代主义中人与机器的关系的反思

摘要

Far from being enthusiastic “modernolatr y” of Italian futurism, Polish futurism demonstrates an attitude of ambivalence toward modernity. This is particularly evident in the Polish approach to that ver y synecdoche of modernity which is the machine. In his essay of 1923, the leader of the group, Bruno Jasieński, compares the fetishistic cult of the machine, which characterizes the Italian approach, with the utilitarian one of the Russians, exemplified by a quote from Majakovskij. To these two propositions, as a sort of Hegelian synthesis, he adds a Polish one consisting in the conception of the machine as a prosthesis, a continuation of the human body. Thereby he introduces an idea later known as “cyborg”. The categor y of cyborg is also useful to understand the work of another today almost forgotten Polish writer of the Twenties, Jerzy Sosnkowski. He was the author of a short novel, A Car, You and Me (Love of Machines), in which a whole chapter concerns the chief character’s dystopian nightmare wherein machines take control over the world. The third section of the essay deals with the idea of man a machine – an old, 18th centur y conception, which became actual anew in the 20th centur y and whose traces we can find among others in a well-known poem by Tytus Czyżewski. Thirty years before N. Wiener, Polish modernists seem to have sensed the social, political and anthropological implications of the mechanization of work.
机译:波兰的未来主义远非对意大利未来主义充满热情,而是表现出对现代性的矛盾态度。这在波兰处理机器的现代共形的方法中尤为明显。该小组的负责人布鲁诺·贾森斯基(BrunoJasieński)在其1923年的论文中,将机​​器的拜物教崇拜与意大利的功利主义者之一进行了比较,该拜物教体现了意大利人的作风,并以马杰科夫斯基的话为例。在这两个命题中,作为一种黑格尔的综合方法,他添加了波兰语,其中包括将机器作为假体(人体的延续)的概念。因此,他介绍了一个后来被称为“机器人”的想法。靠机械装置维持生命的人的类别对于理解当今二十多岁另一位几乎被波兰人遗忘的作家杰西·索森科夫斯基(Jerzy Sosnkowski)的工作也很有用。他是一本短篇小说的作者,《汽车,你和我》(《爱机器》),整章都讲述了主角的反乌托邦噩梦,其中机器控制了世界。本文的第三部分讨论了人为机器的概念-一个古老的18世纪概念,该概念在20世纪重新成为现实,我们可以从TytusCzyżewski的一首著名诗中找到其踪迹。在维纳(N. Wiener)诞生的30年之前,波兰现代主义者似乎已经感觉到工作机械化的社会,政治和人类学意义。

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    Ranocchi Emiliano;

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  • 年度 2016
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