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Teaching Moral Education in Secondary Schools Using Real-Life Dilemmas

机译:利用现实困境教学在中学德育中

摘要

The purpose of this study is to contribute to contemporary debates aboutalternative ways of teaching Moral Education (ME) in Malaysia by including thevoice of students. ME in the Malaysian setting is both complex and compulsory.This study explores alternatives to the current somewhat dated approach. Itseeks to discover what young adolescents describe as moral dilemmas, how theyapproach them and what they find useful in resolving these moral problems.The research is founded on a modified version of Vygotsky's Zone of ProximalDevelopment (ZPD), extended to suit the multicultural, multiethnic Malaysiansetting, and here called the Zone of Collaborative Development (ZCD). Thisstudy uses qualitative research methodology consisting of a modified frameworkof participatory action research (PAR) as the methodological framework. Datawas gathered for textual analysis through a modified form of participantobservation, focus group transcripts, interviews, and student journals.The research trials a process of resolving reallifemoral dilemmas in the MEclassroom. It critically analyses the types of reallifemoral dilemmas that aselected group of secondary students face. It also indicates the moral choicesthey make and the moral orientations they use. Participants in this study were 2216-17year old adolescents from three different types of secondary schools in aForm Four ME classroom in Malaysia. They were from different ethnic andcultural backgrounds, but within a nonMuslimcommunity of students. ME inMalaysia (MEM) is designed to cater for this group while Muslim students studyIslamic Studies.Findings show that students were concerned about moral issues and values notcovered in the current ME curriculum. The moral dilemmas that they identifiedwere relational and context dependent. Multiple factors contributed to theproblems they described. These factors included national legislation, Malaysianculture, ethnicity, and religion as well as the effects of history, in particular theJapanese occupation. Students named autonomy, self and mutual respect, trust,freedom, and tolerance as main conflicting themes in their reallifemoraldilemmas. They found their peers helpful in providing support, advice, anddirection. Students also appear to find the process trialled in the researchinteresting, interactive/collaborative, meaningful, and reflective.The analysis also shows that the respondents' moral choices were influenced byparents, culture, religion, utilitarianism, collaboration, and friendship, within astrong carebasedapproach. However, moral pluralism was also evident in thefindings in cases where participants made decisions based on care and justiceinterchangeably. The study suggests that including students' voices in MEM inthis way might better engage students' interest, whilst at the same timecontributing to interculturaltolerance and understanding.
机译:这项研究的目的是通过纳入学生的声音,为当代有关马来西亚道德教育(ME)替代教学方式的辩论做出贡献。在马来西亚,ME既复杂又强制。这项研究探索了当前过时方法的替代方法。它的目的是发现年轻的青少年所描述的道德困境,如何解决这些困境以及他们发现对解决这些道德问题有用的研究。该研究基于维果茨基近邻发展区(ZPD)的修改版,并扩展到适合多元文化,多种族的马来西亚人环境。 ,这里称为协作开发区(ZCD)。本研究使用定性研究方法,该方法由改进的参与式行动研究(PAR)框架构成,作为方法学框架。通过修改形式的参与者观察,焦点小组成绩单,访谈和学生期刊来收集数据用于文本分析。该研究尝试了在MEclassroom中解决现实生活中的困境的过程。它批判性地分析了部分中学生面临的现实生活中的困境的类型。它还表明他们做出的道德选择及其使用的道德取向。这项研究的参与者是来自马来西亚四个中级教育教室的三种不同类型的中学的2216-17岁青少年。他们来自不同的种族和文化背景,但属于非穆斯林社区的学生。马来西亚的ME(MEM)旨在迎合该群体,而穆斯林学生则学习伊斯兰研究。研究表明,学生对当前ME课程中未发现的道德问题和价值观感到关注。他们确定的道德困境是关系和上下文相关的。多个因素导致了他们描述的问题。这些因素包括国家立法,马来西亚文化,种族和宗教以及历史的影响,尤其是日本的占领。学生将自治,自我和相互尊重,信任,自由和宽容作为他们现实生活中道德困境的主要矛盾主题。他们发现他们的同伴在提供支持,建议和指导方面很有帮助。学生们似乎还发现该过程在有趣,互动/协作,有意义和反思的研究中得到了试验。分析还表明,在强烈的照护方法下,受访者的道德选择受到父母,文化,宗教,功利主义,合作和友谊的影响。但是,在参与者可以基于照料和正义做出可互换决策的情况下,发现中也存在道德多元化。该研究表明,以这种方式将学生的声音包含在MEM中可能会更好地激发学生的兴趣,同时有助于跨文化的宽容和理解。

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  • 作者

    Balakrishnan Vishalache;

  • 作者单位
  • 年度 2009
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  • 原文格式 PDF
  • 正文语种 en_NZ
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