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Mummification in Korea and China: Mawangdui, Song, Ming and Joseon Dynasty Mummies

机译:韩国和中国的木乃伊:Mawangdui,宋,明和朝鲜王朝木乃伊

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摘要

Over the decades, mummy studies have expanded to reconstruct a multifaceted knowledge about the ancient populations’ living conditions, pathologies, and possible cause of death in different spatiotemporal contexts. Mainly due to linguistic barriers, however, the international knowledge of East Asian mummies has remained sketchy until recently. We thus analyse and summarize the outcomes of the studies so far performed in Korea and China in order to provide mummy experts with little-known data on East Asian mummies. In this report, similarities and differences in the mummification processes and funerary rituals in Korea and China are highlighted. Although the historical periods, the region of excavation, and the structures of the graves differ, the cultural aspects, the mechanisms of mummification, and biological evidence appear to be essentially similar to each other. Independently from the way they are called locally, the Korean and Chinese mummies belong to the same group with a shared cultural background.
机译:几十年来,木乃伊研究已经扩大,以重建关于古代人口的生活条件,病理和可能的死亡原因在不同的时空语境中的多方面知识。然而,主要是由于语言障碍,然而,东亚木乃伊的国际知识直到最近仍然粗略。因此,我们正在分析和总结到目前为止在韩国和中国进行的研究结果,以便在东亚木乃伊提供些具有鲜为人知的数据的木乃伊专家。在本报告中,突出了韩国和中国的Mummify过程和丧葬仪式的相似性和差异。虽然历史时期,挖掘区域和坟墓的结构不同,文化方面,木乃伊的机制和生物学证据似乎彼此基本相似。独立地从他们当地召唤的方式,韩国和中国木乃伊属于与共同文化背景的同一组。

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