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Mummification in Korea and China: Mawangdui Song Ming and Joseon Dynasty Mummies

机译:韩国和中国的木乃伊:马王堆宋明和朝鲜时期的木乃伊

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摘要

Over the decades, mummy studies have expanded to reconstruct a multifaceted knowledge about the ancient populations' living conditions, pathologies, and possible cause of death in different spatiotemporal contexts. Mainly due to linguistic barriers, however, the international knowledge of East Asian mummies has remained sketchy until recently. We thus analyse and summarize the outcomes of the studies so far performed in Korea and China in order to provide mummy experts with little-known data on East Asian mummies. In this report, similarities and differences in the mummification processes and funerary rituals in Korea and China are highlighted. Although the historical periods, the region of excavation, and the structures of the graves differ, the cultural aspects, the mechanisms of mummification, and biological evidence appear to be essentially similar to each other. Independently from the way they are called locally, the Korean and Chinese mummies belong to the same group with a shared cultural background.
机译:在过去的几十年中,木乃伊研究已经扩展,以重建关于古代人口在不同时空环境下的生活条件,病态和可能的死亡原因的多方面知识。然而,主要是由于语言障碍,直到最近,国际上对东亚木乃伊的了解仍很粗略。因此,我们分析并总结了迄今为止在韩国和中国进行的研究结果,以便为木乃伊专家提供鲜为人知的东亚木乃伊数据。在本报告中,重点介绍了韩国和中国在木乃伊化过程和丧葬礼仪上的异同。尽管历史时期,发掘区域和墓葬结构有所不同,但文化方面,木乃伊化的机制和生物学证据似乎在本质上是相似的。韩国木乃伊和中国木乃伊独立于当地的称呼方式,属于同一群体,有着共同的文化背景。

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