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PAULO FREIRE IN A HALL OF MIRRORS

机译:Paulo Freire在镜子大厅里

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Since first published in English in 1970,Pedagogy of the Oppressedhas inspired generations of scholars and social activists to examine the inherent potential of Paulo Freire's theories on grassroots intellectual emancipation and education in marginalized communities. The interpretive lineage of Freire's writings is vast, indeed. To date, scholars continue to mobilize Freire's ideas to establish meaningful connections between what he describes as "liberatory teaching" and the role progressive educators must play in bringing about a more just and humane society. Freire's popularity outside Brazil, however, has come with inevitable tradeoffs worth considering, particularly as regards the epistemological directions and labels affixed to his educational philosophy. Considering the "many Freires" phenomenon, Sandro Barros takes a genealogical approach in this essay to the metanarratives that have made up Freire scholarship outside Brazil. His analysis is guided by the following questions: (1) What kinds of hermeneutic cultures have enveloped Freire's ideas in academic contexts? (2) How have these cultures shaped the reading practices that surround his texts?
机译:自1970年首次发表英语以来,受到影响的教育学启发了几代学者和社会活动家,以研究保罗弗雷尔斯对基层知识分子解放和边缘社区教育教育的内在潜力。确实,Freire的着作的解释谱系是巨大的。迄今为止,学者继续动员弗雷尔的想法,以建立他描述为“解释教学”的内容,而且角色进步教育者必须在带来更加刚和人道的社会。然而,巴西以外的弗雷尔的普及,不可避免的权衡值得考虑,特别是在归因于他的教育哲学上的认识论方向和标签。考虑到“许多菲尔斯”现象,桑托尔巴尔斯在这篇文章中采取了谱系的方法,以便在巴西以外的归罪奖学金上进行归属。他的分析由以下问题指导:(1)诠释学文化在学术背景下封闭了弗雷尔的想法? (2)这些文化如何形成围绕其文本的阅读实践?

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