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Testing times for a worried minority

机译:测试担心的少数族裔的时间

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Like minorities everywhere, Christians in the Muslim world have learned to live with ambiguity. However nationalist they may be, somewhere there lurks a fear that their loyalties are suspect These fears, whether real or imagined, have grown in the wake of September 11th, just as they have for Muslims living in the West.rnChristian outrage at the attacks on America was louder than their Muslim neighbours', while Christian concern over the counter-attack on Afghanistan has been more muted. Most Middle Eastern Christians share the belief that American policy in the region helped stoke the fire of fanaticism. But they are also more pointedly critical of their own societies for failing to extinguish those flames long ago. For years, and with growing discomfort, they have watched the flames spread, and now see them moving dangerously close.
机译:像世界各地的少数民族一样,穆斯林世界的基督徒也学会了含糊不清。不管他们是民族主义者,还是在某个地方潜伏着对他们的忠诚的怀疑。这些恐惧,无论是真实的还是想象的,都在9月11日之后增加了,就像生活在西方的穆斯林一样。美国比他们的穆斯林邻国响亮,而基督教徒对阿富汗反击的关注则更加平淡。多数中东基督徒都相信美国在该地区的政策助长了狂热主义。但是,他们也更加尖锐地批评自己的社会,因为它们未能在很久以前就扑灭那些火焰。多年以来,由于他们越来越不舒服,他们一直看着火焰蔓延,现在看到它们正在危险地靠近。

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    《The economist》 |2001年第8246期|51-52|共2页
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  • 正文语种 eng
  • 中图分类 经济;各科经济学;
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  • 入库时间 2022-08-17 23:33:44

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