魏晋士人的同一性危机,既是一个时代问题,也是一个世代问题。研究魏晋士人的同一性危机,不仅要着眼于魏晋时期的政治、经济与文化,也要探源逐流,研究两汉时期的历史状况。魏晋士人的同一性危机在两汉时期就已经埋下了伏笔。两汉时期,尤其是儒学取得至尊地位以后,士人受儒家伦理道德观念的浸染,志行高洁,少有违礼纵情的。但由于两汉政治局势的混乱,儒学一度低迷,士人的思想极端混乱,这为魏晋士人的自我认同埋下了祸根。同时,由于魏晋的政局更加无序,尤其是统治者对名教的破坏,使得魏晋士人的同一性危机更加突出。%The intellectual identity crisis in Wei and Jin dynasties is not only a problem of the era, but also a descended issue. Studying of the intellectual identity crisis, requires focusing not only on the political, economic and cultural aspects, but also on the historic status left from the two Han dynasties. The intellectual identity crisis in Wei and Jin dynasties was descended from the two Han dynasties. had supreme status, scholars influenced by Confucian ethics norms norms to indulge in other behaviors. But due to the chaos in political During the two Han dynasties, Confucianism had noble virtues, and rarely breached the situation of two Han dynasties, Confucianism was once neglected, and the thoughts of scholars were extremely confused, which became the curse for the intellectual identity crisis in Wei and Jin dynasties. At the same time, because the political situation in Wei and Jin dynasties was even more disordered, especially because of the destruction of the Confucian ethical code by the rulers, the intellectual identity crisis in Wei and Jin dynasties was more outstanding.
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