董仲舒依“三统、三道”不断更化的辩证进步历史观

摘要

Based on the cycle theory of “Santong and Sanzheng”, it is wrong to conclude Dong Zhongshu’s metaphysic concept of natural law and concept of history of “if nature does not change, the law does not change, either” . His social and historical philosophy is a changeable historical concept of “The king who follows after the turbulent times changes his kingly governing way and those who conclude that Dong Zhongshu’s concept of history is cycle theory actually evade intentionally or unintentially his affirmation to “Tang-Wu Revolution”; His historical and phylosophical methodology is “taking previous cases as examples to make the future kings clear how to govern his country”; His historical philosophy is the political views of “he who governs the country should take gathering virtous and able persons as his governing way”. In summary, based on “Santong and Sandao” , his social and historical philosophy is a changeable dialectical and progressive social and historical concept.%以“三统、三正”的循环论，论定董仲舒“天不变，道亦不变”之形而上学的天道观与历史观，是错误的。董子的社会历史哲学是“继乱世者其道变”的不断更化的历史观；一切论定董仲舒的历史观为循环论者，实际上都有意或无意地回避了他对“汤武革命”的肯定；其历史哲学方法论是“举往以明来”；是“治国者以积贤为道”的政治论。概括起来即是：依照“三统、三道”不断更化的辩证进步的社会历史观。