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EDUCATIONAL RELEVANCE: TOWARDS AN INTEGRATED APPROACH.

机译:教育相关性:迈向综合方法。

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摘要

If the proposition "education is relevant to the good life" is assumed as the fundamental presupposition of all education, then the question of how education relates to our substantive needs, and to intellectual and moral values, can be seen as the problem of education. Both progressivism and essentialism contend that education is an end in itself, meaning that the ends of education are built into the educative process. This implies that the relation of education to its ends is either logically necessary or is some form of organic connection.;It is argued that the essentialists' emphasis on intrinsic values fails to account for education of the whole person. Similarly, the progressives' concern with practical problems seems to abandon the structuring of the curriculum into disciplines and also fails to capture the wide range of educational problems. The ends of education, I contend, are not totally contained in the educative process. The tendency to conceive these ends as intrinsic to the educative process rests on a failure to distinguish between aims in education and aims of education, and consequently, the failure to see the non-instrumental and the instrumental justifications of education as complementary. If the process of education leads to the same intrinsic and extrinsic values as does the process of training, then education, like training, is a means to an end, and that end is the good life. It is argued further, that education is an open-ended aspiration prescribing no single or ultimate ideal. Rather, it enables individuals to perceive and to seek satisfactions through attaining a multiplicity of ends that constitute good living.;To the progressives, education is growth, a process of acquiring experience in the context of practical activity which orders our further experiencing and enables us to perceive connections and maintain continuities of action, and thus master and control the environment to serve our material and intellectual needs. Essentialism postulates that education is the pursuit of values and virtues which are embedded in theoretical activities, and which are valued for their own sake. Thus, to both schools of thought, education and its purpose are inseparable as means and ends.
机译:如果将“教育与美好生活相关”这一命题假设为所有教育的基本前提,那么教育如何与我们的实质性需求以及智力和道德价值观相关联的问题就可以被视为教育问题。进步主义和本质主义都主张教育本身就是目的,这意味着教育的目的是建立在教育过程中的。这意味着教育与其目的的关系在逻辑上是必要的,或者是某种形式的有机联系。有人认为,本质主义者对内在价值的强调不能解释整个人的教育。同样,进步主义者对实际问题的关注似乎放弃了将课程编排为学科的结构,也未能解决广泛的教育问题。我认为,教育的目的并没有完全包含在教育过程中。倾向于将这些目的视为教育过程的内在原因在于未能区分教育的目的和教育的目的,因此未能将教育的非工具性和工具性理由视为补充。如果教育过程与培训过程导致相同的内在和外在价值,那么教育就像培训一样,是达到目的的一种手段,而这一目的就是美好的生活。有人进一步认为,教育是一个开放性的愿望,没有任何单一或最终的理想。相反,它使个人能够通过实现构成良好生活的多种目的来感知和寻求满足。对进步者而言,教育是增长,是在实践活动中获得经验的过程,这使我们有进一步的经验,并使我们能够感知联系并保持行动的连续性,从而掌握和控制环境以满足我们的物质和智力需求。本质主义假设教育是对价值和美德的追求,这些价值和美德被嵌入到理论活动中,并被其自身所重视。因此,对于思想流派来说,教育及其目的都是不可分割的手段和目的。

著录项

  • 作者

    KERE, CHARLES ENGORO.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Educational philosophy.
  • 学位 Ph.D.
  • 年度 1982
  • 页码 1 p.
  • 总页数 1
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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