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Personal dimensions and their relation to education: A follow-up study of students graduating from the Child-to-Child program in Mpika, Zambia.

机译:个人规模及其与教育的关系:对来自赞比亚姆皮卡儿童计划的学生的后续研究。

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Several decades after political independence, the curriculum of the public school system in African countries remains largely alien to their indigenous cultures. The kind of education offered in most contemporary African schools places an overwhelming emphasis on imparting technical skills (literacy, mathematics) and knowledge (science, social studies), and treats other dimensions of personal and social development as matters of secondary importance. Yet in the indigenous cultures of African societies, psychosocial characteristics such as cooperation, responsibility and nurturance are valued even more highly than the technical skills and knowledge emphasized in the school curriculum. Using both quantitative and qualitative methods, this follow-up study examined the long-term consequences of an educational innovation, Child-to-Child, on the present-day lives of basic and secondary school students in rural Zambia who received the CtC curriculum in primary school. Quantitative data was collected on 32 former CtC students and 48 students who received the regular curriculum (NCtC). These data derived from a teacher rating task and revealed that (1) basic school girls were rated higher on Nurturance, Cooperation, and Social Responsibility than students in any other group; (2) girls were rated higher on Healthy Lifestyle than boys; (3) basic school students were rated more self confident than secondary school students; (4) CtC girls were rated more academically motivated than students in any other group, and (5) NCtC students were rated slightly higher on academic standing than CtC students. Qualitative data, derived from student and teacher focus groups, structured interviews, and ethnographic participant observation, examined teachers' and students' ideological views on both general and specific aspects of Zambian education. Different patterns of responses emerged for basic and secondary school teachers and students. Students who received the CtC curriculum and then went on to basic school were able to incorporate CtC principles and practices into their behavioral repertoire, whereas secondary school students, seeking institutional approval, had adapted to the competitive expectations and demands of secondary school. The study concludes that while the dominant culture of educational establishment appears too conservative to incorporate CtC philosophy as a whole, elements of CtC could be incorporated, thus achieving some modest amelioration of the status quo.
机译:政治独立后的几十年,非洲国家的公立学校系统课程在很大程度上仍然与其土著文化格格不入。在大多数当代非洲学校中提供的这种教育非常重视传授技术技能(识字,数学)和知识(科学,社会研究),并将个人和社会发展的其他方面视为次要的问题。然而,在非洲社会的土著文化中,诸如合作,责任和养育之类的社会心理特征比学校课程中强调的技术技能和知识具有更高的价值。这项后续研究使用定量和定性方法,研究了教育创新对儿童的长期影响,这些创新对赞比亚农村地区接受CtC课程的赞比亚农村中小学学生的当今生活产生了长期影响。小学。收集了32位以前的CtC学生和48位接受常规课程(NCtC)的学生的定量数据。这些数据来自于教师评分任务,并表明(1)基础女生在养育,合作和社会责任方面的评分高于其他任何组别的学生; (2)在健康生活方式方面,女孩的评分高于男孩; (3)基础学生的自信心比中学生高; (4)CtC女生的学业动机比其他任何组的学生都高;(5)NCtC学生的学业成绩比CtC学生高一点。来自学生和教师焦点小组,结构化访谈和人种学参与者观察的定性数据,检查了教师和学生在赞比亚教育的一般和特定方面的思想观点。对于中小学教师和学生,出现了不同的回应方式。接受CtC课程然后进入基础学校的学生能够将CtC原则和实践纳入他们的行为举止,而寻求机构认可的中学生已经适应了中学的竞争期望和要求。该研究得出的结论是,尽管教育机构的主导文化似乎过于保守,无法将CtC哲学整体纳入,但可以将CtC的要素纳入其中,从而略微改善现状。

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