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Carry the fire: Intersections of apocalypse, primitivism, and masculinity in American literature, 1945-2000.

机译:随身携带火:美国文学中的启示,原始和男性气质的交集,1945-2000年。

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摘要

This dissertation examines American apocalyptic and post-apocalyptic texts from 1945-2000 in order to consider the varying ways that masculinity has been constructed in relation to the imagined primitive. The first chapter provides an overview of studies in apocalypse, primitivism, and masculinity to lay the foundation for the in-depth, critical analyses that follow. The second chapter provides an operational definition of American post-apocalyptic fiction as well as a survey of American post-apocalyptic fiction that includes George Stewart's Earth Abides, Richard Matheson's I Am Legend, Pat Frank's Alas, Babylon, Robert Heinlein's Farnham's Freehold, Larry Niven and Jerry Pournelle's Lucifer's Hammer, and David Brin's The Postman. The remaining chapters focus on analyses of apocalyptic texts, texts that gesture toward apocalypse without explicitly depicting a catastrophic event. The third chapter, therefore, examines Edward Abbey's Desert Solitaire, a non-fiction work of nature writing centered on the American Southwest in which Abbey constructs the image of the ecocentric male whose commitment to deep ecological thinking and a rugged, self-sufficient masculinity become reinforced through direct encounters with the primitive. The fourth chapter considers how William Gibson's cyberpunk novel Neuromancer reimagines the intersections of masculinity, primitivism, and apocalypse in the heterotopic sites of cyberspace and through the formulation of the virtual male. The fifth and final chapter analyzes Chuck Palahniuk's Fight Club, which employs conventions of the post-apocalyptic genre to highlight the limitations of apocalyptic fantasy and the effects it has upon contemporary men who think encounters with the primitive could allow for more "authentic" approaches to masculinity. Overall, this project highlights several key tensions between white men and men of color, between moral and savage men, and between sheer physical force and strength of mind. The intersections of apocalypse and primitivism, therefore, constitute the figurative territory in which competing constructions of American manhood have been debated in the late twentieth-century.
机译:本文研究了1945-2000年间的美国启示录和启示录后的文本,以考虑男子气概与想象中的原始人有关的变化方式。第一章概述了启示,原始和男性气质的研究,为随后的深入,批判性分析奠定了基础。第二章提供了美国世界末日小说的可操作定义以及对美国世界末日小说的调查,其中包括乔治·斯图尔特的《大地之友》,理查德·马瑟森的《我是传奇》,帕特·弗兰克的阿拉斯,巴比伦,罗伯特·海因莱因的法纳姆的《永久地契》,拉里·尼文还有杰里·普诺尔(Jerry Pournelle)的路西法(Lucifer)的锤子和大卫·布林(David Brin)的《邮递员》。其余各章着重于对启示录文本的分析,这些文本是在没有明确描述灾难性事件的情况下指向启示录的。因此,第三章考察了爱德华·艾比(Edward Abbey)的《沙漠接龙》,这是一部以美国西南部为中心的自然小说,其中艾比塑造了以生态为中心的男性形象,他致力于深入的生态思维和坚固,自给的男性气质。通过与原始人的直接相遇而得到加强。第四章考虑了威廉·吉布森(William Gibson)的赛博朋克小说《神经管理者》如何通过网络空间的异位点以及虚拟男性的构想,重新构想男性气质,原始性和启示性的交集。第五章也是最后一章,分析了查克·帕拉尼乌克(Chuck Palahniuk)的搏击俱乐部,该俱乐部运用了世界末日流派的惯例来强调世界末日幻想的局限性,以及它对当代人的影响,这些人认为与原始人的相遇可以使人们采取更多“真实”的方法阳刚之气。总的来说,这个项目突出了白人和有色人种之间,道德和野蛮人之间,纯粹的体力和心灵力量之间的几个关键张力。因此,启示和原始主义的交汇点构成了具有象征意义的领域,在二十世纪后期,人们对美国男子气概的竞争结构进行了辩论。

著录项

  • 作者

    Barth, Dylan.;

  • 作者单位

    The University of Wisconsin - Milwaukee.;

  • 授予单位 The University of Wisconsin - Milwaukee.;
  • 学科 American literature.;Gender studies.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 226 p.
  • 总页数 226
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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