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Reflection of Leadership Learning in Classic Stories as the Innovation of Literary Education

机译:经典故事中领导学习的思考作为文学教育的创新

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This paper aims to explain the reflection of leadership learning in the Minangkabau (Indonesia) classic story in which leadership learning is described as having made a good leader called "penghulu". The phenomenon of leadership learning in classical stories is an interesting phenomenon to discuss because the topic of leadership is still actual until today. In my research in 2013 about the cultural wisdom in the Minangkabau classic, with qualitative methods, and data derived from the text of the story, I have found several stories that talk about leadership learning. Among the classic story titles are the stories "Kaba Rancak Dilabuah", "Kaba Sutan Lanjungan", "Kaba Cindua Mato", "Kaba Magek Manandin" and "Kaba Sabai nan Aluih". Reflections on leadership learning are described in the form of descriptions and dialogue between children and parents, and about how a leader behaves in his community. In addition, they also describe the kind of good leader and evil leader. Based on the research findings, this paper will discuss the theoretical concept of leadership which is then associated with the implementation of leadership learning in classical stories, leadership learning materials, and the types of leaders that are reflected in the story. This paper also aims to explain the importance of the message of leadership in the classic story as an innovation of language and literary education so that literary education can be used as an education based on cultural values of the nation.
机译:本文旨在解释Minangkabau(印度尼西亚)经典故事中的领导力学学习的反映,其中领导学习被描述为良好的领导者,称为“Penghulu”。古典故事中的领导力学现象是一个有趣的现象,因为领导力的主题仍然是实际的,直到今天。在2013年关于Minangkabau经典的文化智慧的研究中,具有定性方法和来自故事文本的数据,我发现了几个关于领导学习的故事。在经典的故事中,是故事“Kaba Rancak Dilabuah”,“Kaba Sutan Lanjungan”,“Kaba Cindua Mato”,“Kaba Magek Manandin”和“Kaba Sabai Nan Aluih”。关于领导学习的思考是以儿童和父母之间的描述和对话形式描述,以及领导者在社区中的表现。此外,他们还描述了那种良好的领导者和邪恶的领导者。基于研究结果,本文将讨论领导力的理论概念,然后与在古典故事,领导力学习材料和反映在故事中反映的领导者的类型的领导学习相关联。本文还旨在解释古典故事领导信息作为语言和文学教育的创新的重要性,以便文学教育可以作为基于国家文化价值的教育。

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