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Motion within motion: investigating digital video in light of substantial motion

机译:运动中的运动:根据实质运动调查数字视频

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摘要

Initiated by personal experiences of misrepresentation and stereotyping in relation to Iran, its people and culture, and underpinned by a cultural position aiming to counteract their isolation and disconnection from the rest of the world, this thesis questions the surface of digital images to stimulate different ways of seeing and knowing. The research considers creative approaches engaging moving image in relation to the world outside of the frame, in tandem with philosophical enquiries. Theoretically and practically, it is inspired by the movement between figurative/representative and non-figurative/non-representative elements in traditional Persian-Islamic arts and schools of thought. The research is positioned amongst recent research on intercultural video, materiality of digital media, connections between Islamic and new media art, and new interest in Islamic and Iranian philosophy.Classical Persian-Islamic philosopher, Mulla Sadrā Shirazi (I571-1641), in particular, provided a platform for investigating digital video and moving image art. Sadrā gives a sophisticated account of the relationship between temporal being and the infinite realm of the divine. Positioning substance between the invisible realm of the divine and the visible material world, he proposes an ongoing interchange between them. His theory of ‘substantial motion’ (al-harakat al-jawhariyya) posits movement and transformation within substance. Thus, substance is not fixed, but an act of existence, a process involving time and motion. Through substantial motion, every entity experiences the universe, in constant internal motion. This thesis is the first study of Sadrā’s philosophy and his theory of substantial motion in relation to digital video and moving image art, theoretically and practically. Sadrā’s theory of ‘reality’ opens up questions and discussions concerning technological characteristics of digital video and its representational and figurative qualities. The concept of substantial motion suggests methods for moving beyond the surface of the image to search for new creative potentials in relation to the world outside of the frame. Methodologically, aspects of external and physical movement informed the gathering of visual and conceptual material (mainly in Iran). Notions of internal movement informed the analysis of the collected materials and their elements. Concepts such as the ‘point of view of a minimal part’ and ‘becoming-pixel’ emerged in regard to digital video. The pixel, as an analytic unit within such an approach, suggests different modes of time and motion compared to the experience of time and movement within the overall frame. In this thesis, the pixel was investigated as a minimal part in relation to aspects of time, motion, and change within frames – to develop, for instance, a new understanding of the relationship between the digital image and the ‘real world’ and to unfold possibilities of new ways of seeing moving images. Sadrā’s view of time, motion, and reality, in relation to a becoming entity, suggested ways of reading digital video and its minimal parts, in which the latter’s becoming is informed by the outside of the frame. From this perspective, the exegesis expands on existing scholarship of video art practices. It tests the creative potentials beyond the apparent surface of moving image, which are not limited to figurative and representational aspects driven by human-centric points of view. Through a focus on substantial motion, the thesis creatively explores ways of seeing from a non-human point of view. A series of digital videos engages pixel, frame and the outside world. Articulating the interwoven relationships between unit and unity (or, a pixel, the frame and the world), the videos move between figurative and non-figurative elements that already exist within a video image (such as pixel, time and motion). Zooming in and out of frames, splitting images into units, and using different modalities of time and motion, they reveal the inner activities of the frame. The outcomes, in turn, inform decision-making for video practice and conceptual developments.
机译:本文是从个人对伊朗,其人民和文化的虚假陈述和陈规定型观念开始的,并以旨在抵消其与世界其他地区的孤立和脱节的文化立场为基础,本论文质疑数字图像的表面,以激发不同的方式的见识。这项研究考虑了创造性的方法,结合哲学的探索,使与框架之外的世界相关的运动图像动起来。从理论上和实践上,它都受到传统波斯伊斯兰艺术和思想流派中具象/代表性与非象形/非代表性元素之间运动的启发。该研究属于跨文化视频,数字媒体的实质性,伊斯兰与新媒体艺术之间的联系以及对伊斯兰和伊朗哲学的新兴趣的最新研究之一,其中特别是波斯-伊斯兰哲学家穆拉·萨德拉·西拉齐(MullaSadrāShirazi(I571-1641)) ,提供了一个调查数字视频和动态图像艺术的平台。萨德拉(Sadrā)对时间存在与神圣无限境界之间的关系作了详尽的描述。他将物质定位在神圣的无形世界与可见的物质世界之间,并提出了它们之间正在进行的交换。他的“实质性运动”(al-harakat al-jawhariyya)理论提出了物质内部的运动和转换。因此,物质不是固定的,而是存在的行为,是一个涉及时间和运动的过程。通过实体的运动,每个实体都以恒定的内部运动体验宇宙。本论文是萨德拉哲学及其实质运动理论与数字视频和运动图像艺术相关的首次理论和实践研究。萨德拉(Sadrā)的“现实”理论提出了有关数字视频技术特征及其代表性和象征性质量的问题和讨论。实质性运动的概念提出了一些方法,它们可以移动超出图像的表面,以寻找与画框外部世界有关的新的创造潜力。从方法上讲,外部和身体活动的各个方面为视觉和概念材料的收集提供了信息(主要在伊朗)。内部运动的概念有助于对收集到的材料及其元素进行分析。关于数字视频,出现了诸如“最小部分的视角”和“成为像素”之类的概念。与这种方法中的分析单元相比,像素建议的时间和运动模式与总体框架内的时间和运动体验相比有所不同。在这篇论文中,像素是与时间,运动和帧内变化有关的最小部分,以发展例如对数字图像与“现实世界”之间关系的新理解,以及展现了观看运动图像的新方式的可能性。萨德拉关于成为实体的时间,运动和现实的观点,提出了阅读数字视频及其最小部分的建议方法,其中,数字视频及其最小部分是由框架外部告知的。从这个角度出发,诠释学扩展到了现有的录像艺术实践研究领域。它测试了运动图像的表面以外的创造潜能,这些潜能不仅限于以人为中心的观点驱动的形象化和表征性方面。通过关注实质性运动,论文创造性地探索了从非人类视角来看待的方式。一系列数字视频吸引了像素,帧和外界。阐明单位与单位(或像素,框架和世界)之间的交织关系,视频在视频图像中已经存在的图形和非图形元素(例如像素,时间和运动)之间移动。放大和缩小帧,将图像分成多个单元并使用不同的时间和运动方式,它们可以揭示帧的内部活动。这些结果反过来为视频实践和概念发展提供了决策依据。

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    Emadi Azadeh;

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  • 年度 2014
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