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Anoraks, train timetables, bus rides and biscuits

机译:anoraks,火车时刻表,公交车和饼干

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In this paper I explore a climate change politics which is deemed ‘impossible’ by some yet still offering opportunities for radical difference. Neoliberal managerialist approaches to climate change combine a consensual populism and technical economic instrumentalism to reflect what Žižek and Rancière, among others, heralds an end to politics. However, the demands for social action around sustainable transport, for example, challenge such ‘post-politics’. My own role on a community advisory panel established to evaluate a light rail proposal for the city of Hobart provides an opportunity to examine social action as it unfolds in this context. Recounting some of the interactions among government and community members involved in this project, I discuss how individual experiences of concession, failure and resistance under a post-political paradigm can still give effect to a real and meaningful politics. Indeed, it is in the contingent materiality of our everyday practices that we get to take on the seemingly impossible politics of climate change as we engage ethical issues—explained in Derridean terms as the undecidability of aporia—which force difficult decisions and thus enact the political as it might be better understood.•Stewart Williams is a lecturer in the School of Geography and Environmental Studies at the University of Tasmania. He teaches and researches on sustainability, ethics and planning viewed through a critical post-structural lens. His work is published in Australian Geographical Studies, Geographical Research, Social Forces, Environment and Planning D: Society and Space, Island, Housing Studies and the International Journal of Housing Policy.
机译:在本文中,我探讨了一种被某些人视为“不可能”的气候变化政治,但仍然为实现根本性差异提供了机会。新自由主义的管理主义者应对气候变化的方法结合了协商一致的民粹主义和技术经济工具主义,以反映出齐泽克和兰切尔等人预示着政治的终结。但是,例如,围绕可持续交通的社会行动需求挑战了这种“后政治”。我在为评估霍巴特市轻轨提案而建立的社区咨询小组中的角色,为审查在这种情况下正在发生的社会行为提供了机会。回顾参与该项目的政府与社区成员之间的一些互动,我讨论了在后政治范式下的个人让步,失败和抵抗的经验如何仍然可以实现真正有意义的政治。确实,正是由于我们日常实践的偶然重要性,我们才得以在处理道德问题时采取看似不可能的气候变化政治政策(以德里德里安的术语解释为无视性的不确定性),这迫使艰难的决定并因此制定了政治政策。 •Stewart Williams是塔斯马尼亚大学地理与环境研究学院的讲师。他通过重要的后结构视角来教授和研究可持续性,道德和规划。他的工作发表在《澳大利亚地理研究》,《地理研究》,《社会力量》,《环境与规划D:社会与空间,岛屿,住房研究》和《国际住房政策杂志》上。

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