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Women painting words and writing pictures: re-configuring verbal and visual art in contemporary British women’s poetry

机译:女性绘画文字和绘画:重新构造当代英国女性诗歌中的言语和视觉艺术

摘要

The lineage and the language of the so-called ‘ekphrastic’ poem, popularised by male Romantic poets as John Keats in “To a Grecian Urn” (1819) or P.B. Shelley in “On the Medusa of Leonardo Da Vinci” (1819), seem to reaffirm the notion of the woman as aesthetic object and of the man as observer or contemplator. Traditionally, the poems that associate the verbal and the visual tend to establish a tension between the act of looking and the act of reading, which in turn accentuates the objectification of the woman verbally represented on the page. But if the theories about the interaction of verbal and visual artistic media are as old as poetry itself (Horace’s Ut pictura poesis), the notion that the ‘ekphrastic’ process can imply the control and possession of the woman represented in that work of art is relatively recent. This paper proposes to analyse the way in which contemporary British women’s poetry, embodied by such diverse authors as Stevie Smith, Lynette Roberts, Liz Lochhead and Carol Ann Duffy, contested and re-used the technique of ekphrasis in order to adapt it to its own purposes. The respective works of Lochhead and Duffy not only revise the traditional representation of woman through art history but also suggest the verbal as a form of revision, a reconfiguration of the visual and of the limitations that it often imposes. In turn, Smith’s work suggests the importance and the ambivalence of the act of seeing, it is a mixed art that uses the friction between the visual and the verbal (rushed sketching and parallel commentary) as a deliberate strategy of contestation. Roberts, as an assumed painter and poet, insists on the separation of the several media that she utilises, sensing that her profusely coloured verbal art should evoke the visual without recurring to the illustration as such. These women poets and artists seem, therefore, to reconfigure and problematize the supremacy of the verbal through the strategic use of the visual in their own art.
机译:所谓的“狂吠”诗的谱系和语言,在浪漫的男性诗人约翰·济慈(John Keats)的《致希腊缸》(To To the Grecian Urn)(1819)或P.B中得到推广。雪莱在《论达芬奇的美杜莎》(1819年)中似乎重申了女人是审美对象,男人是观察者或沉思者的观念。传统上,将言语和视觉联系在一起的诗歌往往会在看待行为和阅读行为之间建立张力,这反过来又加重了页面上口头表达的女性的客观性。但是,如果有关言语和视觉艺术媒体互动的理论早于诗歌本身(霍勒斯的《 Ut pictura poesis》),那么“狂热”的过程就可以暗示对艺术作品中所代表的女性的控制和占有这一观念就是相对较新。本文建议分析史蒂夫·史密斯,琳内特·罗伯茨,丽兹·洛赫黑德和卡罗尔·安·达菲等不同作家所体现的当代英国女性诗歌,为争夺并重用散句技巧以适应其自身的方式。目的。洛克希德和达菲的各自作品不仅通过艺术史修改了传统的女性形象,而且还暗示了言语作为一种修正形式,视觉的重新配置和它经常施加的局限性。反过来,史密斯的作品暗示了观看行为的重要性和矛盾性,这是一种混合艺术,它利用视觉和言语之间的摩擦(匆忙的素描和平行的评论)作为一种有意识的竞争策略。罗伯茨作为一个假定的画家和诗人,坚持将她使用的几种媒体分开,感觉到她色彩丰富的言语艺术应该唤起视觉效果,而无需重复这样的插图。因此,这些女性诗人和艺术家似乎通过在自己的艺术中战略性使用视觉来重新配置言语的霸权并使之成为问题。

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    Guimarães Paula Alexandra;

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  • 年度 2012
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  • 原文格式 PDF
  • 正文语种 eng
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