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An Exhibition of Hidden Stories:The Young Voices Soundscape - Examining Sound and Silence as a Collective Experience in Sound Art Installation

机译:隐藏的故事展览:年轻的声音声景-将声音和寂静视为声音艺术装置中的集体体验

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摘要

In this paper I explore the concepts of sound and silence focusing upon creative modalities for the dissemination of oral history materials. In doing so I focus upon two sound installations: Witness (2000) by Susan Hiller, in which second-hand accounts of extra-terrestrial sightings were exhibited; and The Young Voices Soundscape (2012), in which I exhibited a collection of sound recordings of young people’s first-hand accounts of concerns about their social inclusion. In particular, I examine Hiller’s methods of preserving, managing, curating and distributing the various materials generated through the collection of oral histories, which have been catalytic to my own work. The concepts of sound and silence are approached within the context of uncovering silent histories as a practice of oral history that gives ‘voice’ to stories that might otherwise remain unheard. Drawing upon a number of theoretical frameworks including the philosophies of sound art as well as poststructuralist and deconstructionist perspectives, I examine the relationship between sound, silence and oral history. In addition, I discuss what it is that constitutes a silent history with regard to its association with oral histories, debating how each of the two sound installations challenges the extent to which oral histories may be considered reliable or otherwise. Through this discussion, I identify disparities of information within chains of oral history accounts that arise as a consequence of the process of being passed from one person to the next. Such disparities produce a sense of ‘removedness’ within each exhibition, which brings into question whether the act of recording and relating oral histories might correlate with depreciation in the value of silent histories. In this article I consider that such disparities do not affect the reliability of silent histories, whilst acknowledging the ‘irrational’ aspect to the stories exhibited in Witness.
机译:在本文中,我将探讨声音和沉默的概念,重点是传播口述历史资料的创新方式。在此过程中,我将重点放在两个声音装置上:Susan Hiller的Witness(2000),其中展示了关于外星目击的二手记录;和The Young Voices Soundscape(2012),其中展示了一些录音集,记录了年轻人对社会包容性的关注的第一手资料。特别是,我研究了Hiller的保存,管理,策展和分发通过收集口述历史而产生的各种材料的方法,这些方法对我自己的工作起到了促进作用。声音和沉默的概念是在发现无声历史的背景下进行的,这是一种口述历史的实践,它为那些原本可能会闻所未闻的故事提供“声音”。我利用许多理论框架,包括声音艺术的哲学以及后结构主义和解构主义的观点,研究了声音,沉默与口述历史之间的关系。此外,关于与口述历史的联系,我讨论了构成无声历史的原因,并讨论了两个声音装置中的每一个如何挑战口述历史被认为是可靠的程度或其他方面。通过讨论,我发现口头历史记录链中的信息差异是由一个人传递给另一个人的过程的结果。这种差异在每次展览中都会产生一种“被清除”的感觉,这使人们对记录和关联口述历史的行为是否可能与沉默历史的价值贬值有关。在本文中,我认为这样的差异不会影响无声历史的可靠性,同时承认见证人所展示的故事具有“非理性”方面。

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    Demetriou P;

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  • 年度 2014
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