首页> 外文OA文献 >宮澤賢治の'どんぐりと山猫'のすきとおったたべもの : 栄養療法の知的枠組についての研究12
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宮澤賢治の'どんぐりと山猫'のすきとおったたべもの : 栄養療法の知的枠組についての研究12

机译:宫泽贤治的“橡子和野猫” Suki和Otabemono:营养疗法的知识框架研究12

摘要

This study was an attempt to understand Miyazawa Kenjiu27s "The Acorns and Wildcat", one of the authoru27s mental-image sketches published in the style of childrenu27 tales, in terms of transparent nourishment that he implored his reader of "The Restaurant of Many Orders", a collection of tales including the above, to make of the overall message of the authoru27s mental-image sketches. If the authoru27s mental images (shinsho)were what the Other revealed itself to the honest, innocent mind of the author in a face-to-face encounter with a person or a thing, and his mental-image sketches were exact verbal expressions of these mental images, then his mental-image sketches should be the sketches of the Other rather than a representation of a person or a thing according to commonly-held notions. Thus the authoru27s mental-image sketches will engender in the reader double meanings about a person or a thing described:that conveyed by the sketches of the Other and that derived from commonly-held notions of a person or a thing. In "The Acorns and Wildcat", the double meanings correspond to a modern meaning since the Meiji Restoration,the opening of the country to the modern world, and an ancient meaning in a pre-Westernized, traditional society before it. The journey of Ichiro setting out in search of Wildcat in the mountain is psychologically equivalent to that in search for the Deity by following the trace of the portable shrine parading in the streets to return to the old Toriyagasaki Shrine of Hanamaki. A difficult case to judge announced in a most peculiar postcard was not a modern lawsuit but an oldfashioned telling by the boss, Wildcat, to his subordinates, Acorns. Each golden Acornu27s claim for being the greatest (ichiban erai) will have a totally different meaning, when "erai", a modern word meaning great or honorable is replaced by "kashikoshi", an ancient word with comparable meaning that has the original meaning of inspiring a feeling of awe. Wildcatu27s bully, authoritarian, selfish attitude and language brought out the attribute of being a rational adult from Ichiro and extinguished from him that of being an honest,innocent,considerate schoolboy, thus a face-to-face encounter with each other did not occur. The author seems to ask the reader with the attribute of being an honest, innocent, considerate child to have courage to put himself in a face-to-face encounter with a bully,authoritarian, selfish person,and to keep up his honesty, innocence and consideration to find out in the interlocutor not a negative example but the attribute of being a potentially positive teacher for him.
机译:这项研究是为了理解宫泽贤二的《橡子和野猫》,这是作者以儿童故事的形式出版的心理意象素描之一,以透明的营养来恳求他的读者“ “许多订单的餐厅”,包括上述内容的故事集,旨在充分体现作者的心理意象素描。如果作者的心理意象是另一人在面对人或事物的面对面中向作者诚实,无辜的心意所揭示的东西,那么他的心理意象草图就是准确的语言表达在这些心理意象中,那么他的心理意象草图应该是“他者”的草图,而不是按照通常的观念对人或事物的表示。因此,作者的心理意象草图将使读者对所描述的人或物产生双重含义:由“他人”的草图传达的含义,以及从人或物的普遍观念衍生而来的含义。在《橡子与野猫》中,双重含义对应于明治维新以来的现代含义,该国向现代世界的开放,以及其之前的西化传统社会的古老含义。一郎踏上寻找山上的野猫的旅程在心理上与寻找神灵的旅程在心理上是等效的,它跟随着在街道上游行的便携式神社的踪迹回到花卷的旧鸟谷神社。在最特别的明信片上宣布的一个难以判断的案子不是现代诉讼,而是老板野猫向他的下属橡子说的老式方法。橡果的每一个金币都声称是最伟大的(ichiban erai)将具有完全不同的含义,当现代的意思是“伟大或光荣”的“ erai”被“ kashikoshi”代替时,“ kashikoshi”是具有类似含义的古老单词激发敬畏感的意思。野猫的霸凌,威权,自私的态度和语言使他成为一郎的理性成人,并从他的身上熄灭了他是一个诚实,天真,体贴的男生,因此彼此面对面的交往并没有发生。作者似乎要问读者,他是一个诚实,天真,体贴的孩子,有勇气让自己与欺负,专制,自私的人面对面接触,并保持自己的诚实,纯真并考虑在对话者中找出不是负面的例子,而是成为他的潜在正面老师的属性。

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