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Mozart's Late Liturgical Compositional Method: The Mass in C minor, K. 427 and the Mass Movement Fragments, 1779-1791

机译:莫扎特晚期的礼拜仪式构成方法:C小调中的弥撒,K。427和群众运动碎片,1779-1791

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摘要

ABSTRACTPopular lore about Wolfgang Mozart???s creative process has promoted the idea that his music was divinely inspired, effortlessly conceived and flawlessly notated. On the contrary, the evidence of his manuscript sources - surviving sketches, fragments and the autograph scores - attests to a compositional method that included distinct notational phases and meticulous revision. Examination of these sources has also led to some changes in our understanding of the chronology of Mozart???s music. With the exception of the unfinished Mass in C minor, K. 427, the Requiem and the motet Ave verum corpus, Mozart???s liturgical compositions have been traditionally consigned to the Salzburg years; however, supported by more than thirty years of research contributed by Wolfgang Plath, Alan Tyson, Monika Holl and Ulrich Konrad, five isolated mass movement fragments have been situated within the final half-decade of Mozart???s life. The existence of these fragments motivates my examination of Mozart???s approach to liturgical composition during the Vienna decade, whereby I focus specifically on his revisions to the extant scores in an attempt to reveal the manner in which he sought to refine his musical ideas and meet his aesthetic goals.In order to ensure a relatively homogeneous sample, the pool has been limited to mass movements, complete or fragmentary, dated 1779 or later, scored for chorus and orchestra, and for which the autographs have survived. The fragmentary Kyrie, K. Anh. 12 of early 1779 and Sanctus, K6 296c, placed in 1779/80, both in E-flat major, are included in this examination as a first pillar for study and comparison. The choral movements of the Mass in C minor, K. 427, dated to the early years of Mozart???s Vienna decade, represent the second pillar in this study. Finally, the five extant mass movement fragments dated to the last half-decade of Mozart???s life stand as a third pillar. Four are incomplete settings of the Kyrie text (K. Anh. 16 in G major, K. Anh 14 in D major, K. Anh. 13 and K. Anh. 15, both in C major); the remaining setting is the Gloria in C major, K. Anh. 20.The study unfolds in four stages. Chapter 1 provides the historical background necessary to an examination of sacred music and its role in Mozart???s life during his Vienna decade. Chapters 2 and 3 provide analyses of the musical examples, addressing structural and formal characteristics, as well as examinations of the autograph scores. Chapter 4 isolates the revisions Mozart made to each of the scores and examines them from a number of vantage points: instrumentation, compositional structure and the resultant primary and secondary influences on the musical material. Finally, Chapter 5 offers a summation of the evidence regarding Mozart???s notational practices and stylistic ideals.
机译:摘要关于沃尔夫冈·莫扎特(Wolfgang Mozart)创作过程的热门传说提倡这样一种观念,即他的音乐受到了神圣的启发,毫不费力地构思和完美无缺的注释。相反,他手稿来源的证据(尚存的草图,片段和亲笔签名的分数)证明了一种组成方法,该方法包括不同的符号阶段和精心的修改。对这些资料的检验也导致我们对莫扎特音乐年表的理解发生了一些变化。除了未完成的《 C小调弥撒》(K. 427),《安魂曲》和《疣状大道》文集外,莫扎特的礼拜仪式传统上被委托给萨尔茨堡时代。但是,在沃尔夫冈·普拉斯(Wolfgang Plath),艾伦·泰森(Alan Tyson),莫妮卡·霍尔(Monika Holl)和乌尔里希·康拉德(Ulrich Konrad)进行的三十多年研究的支持下,五个独立的群众运动碎片被放置在莫扎特生命的最后十年中。这些片段的存在激发了我对莫扎特在维也纳十年期间礼仪创作方法的研究,在此期间,我特别关注他对现存乐谱的修改,以期揭示他寻求完善其音乐思想的方式并达到他的审美目标。为了确保样品相对均一,该池仅限于1779年或以后进行的整体运动或不完全运动,对合唱团和乐团进行评分,并保留其亲笔签名。零散的Kyrie,K。Anh。 1779/12年的12个和Sanctus,K6 296c(位于E-flat专业中)均作为该研究和比较的第一个支柱,都包括在E-flat专业中。莫扎特维也纳十年早期的C小调弥撒合唱运动(427年)代表了这项研究的第二大支柱。最后,五个现存的群众运动碎片可以追溯到莫扎特生命的最后十年,这是第三支柱。四个是Kyrie文本的不完整设置(G大调的K.Anh.16,D大调的K.Anh 14,C大调的K.Anh.13和K.Anh.15);其余的设置是C大调的Gloria,K。Anh。 20.研究分四个阶段进行。第1章提供了检验神圣音乐及其在莫扎特在维也纳的十年中所起的作用的必要历史背景。第2章和第3章提供了音乐示例的分析,结构和形式特征,以及对签名谱的检查。第4章将莫扎特对每个乐谱的修订隔离开来,并从许多有利的方面进行检查:乐器,作曲结构以及由此产生的对音乐资料的主要和次要影响。最后,第五章总结了关于莫扎特的符号实践和风格理想的证据。

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    Rice Susan L.;

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  • 年度 2011
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