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Integration, differentiation and ambiguity in safety cultures

机译:安全文化的整合,差异化和歧义

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This article discusses safety cultures, drawing on the differentiation, integration and ambiguity-scheme introduced by scholars of organizational culture. An ethnographic approach has been applied in the study of meaning and symbols relating to work, hazards, occupational accidents and prevention. The application of this approach is demonstrated through a multifacetted analysis of safety cultures. Case studies in Danish manufacturing show that it usually is necessary to differentiate between several safety cultures dispersed throughout the shop floor and other parts of the manufacturing organization. Although some common elements are present across cultures, they are indeed a multiple configuration of cultures. The article illustrates this by providing one case showing a configuration of three cultures, metaphorically labelled Production, Welfare and Master. For example, the former views risk as acceptable, whereas the other two view it as unacceptable. The former contends that skilful workers are not at risk, the second is proactively oriented, and the third contains a reactive approach. Although integrative elements across the three cultures exist, differentiation is relatively strong, albeit tainted by ambiguity.
机译:本文利用组织文化学者介绍的差异化,整合性和歧义性方法,探讨安全文化。人种学方法已用于研究与工作,危险,职业事故和预防有关的含义和符号。通过对安全文化的多方面分析证明了该方法的应用。丹麦制造业的案例研究表明,通常有必要区分遍布车间和制造组织其他部分的几种安全文化。尽管跨文化存在一些共同的元素,但它们确实是文化的多重配置。本文通过提供一个案例来说明这一点,该案例显示了三种文化的配置,分别被喻为生产,福利和主人。例如,前者认为风险是可以接受的,而另两个认为风险是可以接受的。前者认为熟练的工人没有危险,第二者则是主动导向,第三者则采用被动方式。尽管存在三种文化的整合元素,但差异性相对较强,尽管受到歧义的影响。

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