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Gender, Race, and Labor in the Archaeology of the Spanish Colonial Americas

机译:西班牙殖民美洲考古学中的性别,种族和劳动

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摘要

Gender and race are central to archaeological investigations of empire. In research on the Spanish colonization of the Americas, one prominent theory, the St. Augustine pattern, argues that cohabitation between Spanish men and Native American and African women in colonial households resulted in a distinctly gendered form of cultural transformation: indigenous, African, and syncretic cultural elements appear within private domestic activities associated with women; and European cultural elements are conservatively maintained in publicly visible male activities. This article reconsiders the St. Augustine pattern through analyses of new research that has revealed considerable diversity in the processes and outcomes of colonization throughout the Spanish Americas. Archaeological methodologies such as the St. Augustine pattern that rely on binary categories of analysis mask the complexity and ambiguity of material culture in colonial sites. Additionally, the abundance and ubiquity of indigenous, African, and syncretic material culture and foodstuffs in colonial households in the circum-Caribbean indicate that macroscale economic, trade, and labor relationships, rather than household composition, were important causes of colonial cultural transformation in the Americas. An analytical focus on labor in colonial settings provides a multiscalar methodology that encompasses both institutional and household-level entanglements between colonizers and colonized.
机译:性别和种族是帝国考古研究的核心。在对美洲西班牙殖民化的研究中,一种著名的理论即圣奥古斯丁模式认为,西班牙男性与美洲印第安人和非洲妇女在殖民地家庭中的同居导致了明显不同性别的文化转变形式:土著,非洲和非洲。与妇女相关的私人家庭活动中出现了融合文化元素;欧洲文化元素在公开可见的男性活动中被保守地保留。本文通过对新研究的分析重新考虑了圣奥古斯丁模式,该研究表明整个西班牙美洲的殖民化过程和结果具有相当大的多样性。诸如基于二进制分析类别的圣奥古斯丁模式的考古方法掩盖了殖民地物质文化的复杂性和歧义性。此外,在加勒比海加勒比海殖民地家庭中,土著,非洲和合体物质文化和食品的丰富和普遍存在表明,宏观经济,贸易和劳动关系,而不是家庭构成,是造成殖民地文化转型的重要原因。美洲。对殖民地劳动力的分析重点提供了一种多尺度方法,涵盖了殖民者与被殖民者之间在制度上和家庭层面上的纠缠。

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