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Ethics, Alterity, and Psychotherapy: A Levinasian Perspective

机译:伦理,变更和心理治疗:列维纳斯主义的观点

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Current psychologies of religion reflect the modernist context in which they are situated. Religion is reduced to what is researchable, generalizable, individual and “thin.” This essay suggests that a psychology of religion which takes seriously the implications of Emmanuel Levinas’s emphasis on ethics and the alterity of the Other would result in a different model of psychotherapy. Levinas’s view of the Other as the trace of the transcendent radically changes our understanding of the client within the therapeutic relationship. Levinas begins with ethics and so healing would be, by implication, an ethical enterprise. In a highly secularized, individualized, objectivized culture, a therapy which recognizes the sacred, which models how to view the Other as transcendent, and which does not presume to know, is a gift to the client.
机译:当前的宗教心理学反映了它们所处的现代主义背景。宗教沦为可研究的,可概括的,个人的和“稀薄的”。本文认为,一种宗教心理学如果认真考虑伊曼纽尔·列维纳斯(Emmanuel Levinas)强调伦理学的涵义和另一方的改变,就会产生不同的心理治疗模式。列维纳斯将“他者”视为超验的痕迹的观点从根本上改变了我们对治疗关系中客户的理解。列维纳斯从伦理学开始,因此,从暗示的意义上说,康复将是一项伦理事业。在高度世俗化,个性化,客观化的文化中,一种认可神圣的疗法是一种送给服务对象的礼物,这种疗法模仿了如何将“他人”视为超越,并且又不假定知道。

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