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BANHAM IN AMERICA: A TRANS-ATLANTIC DIALOGUE

机译:Banham在美国:跨大西洋对话

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The sublime that Banham encountered was not the Romantic sublime that pervaded English Grand Tour travelers when facing the Swiss Alps on the way to Italy, but rather a kind of sublime very close to that described by David Nye a few years after Banham's death in his American Technological Sublime (1994), where technological efforts do not simply bend nature to people's needs, but they become the highest form of materialization of democracy. For Banham, who hated privilege and deeply despised the classist British society, this mattered tremendously, and this is what I think ignited his enduring passion for America.I agree; Banham certainly was drawn to the "technological sublime" he found in America, but I think his passion for the US was ignited much earlier, and his reverence for such landscapes was extremely complicated.As a boy in Norwich in the 1930s, Banham devoured American movies, pulp novels, magazines, and comic books. Through his association with the Independent Group in the 1950s, he reignited his love of American pop culture. Before long, he found himself writing about car styling, American science-fiction films, commercial brand marks, even potato chips.
机译:Banham遇到的崇高不是浪漫的崇高,在前往意大利面临瑞士阿尔卑斯山的瑞士阿尔卑斯州的浪漫崇高的崇拜者,而是一种非常接近大卫纽约的崇高,在班厄姆在他的美国人死亡之后几年的崇拜者技术Sublime(1994),技术努力并不简单地向人们的需求弯曲自然,但它们成为民主实现最高的形式。对于Banham,他讨厌特权并深深鄙视古典主义的英国社会,这是巨大的态度,这就是我的想法点燃了他持久对美国的热情。我同意; Banham肯定被吸引到他在美国发现的“技术崇高”,但我认为他对美国的热情更早地点燃,他对这种景观的敬意非常复杂。在20世纪30年代的一个男孩在20世纪30年代,Banham在诺维奇吞噬了美国人电影,纸浆小说,杂志和漫画书籍。通过与20世纪50年代与独立集团的协会,他重新着手他对美国流行文化的热爱。在长时间之前,他发现自己写了关于汽车造型,美国科幻电影,商业品牌标志,甚至薯片。

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