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Ecological education: what resources are there in Confucian ethics?

机译:生态教育:儒家伦理学有哪些资源?

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Given the fact that ecological issues are global and the fact that a large part of humanity is rooted in the Confucian tradition, it is pertinent to ask what lessons can be learnt from Confucianism, in terms of both ecological education and the current debate in environmental ethics. In this paper I argue that while Confucian ethics cannot, strictly speaking, be said to contain an environmental ethic, its main concepts and ideas do constitute a different level of thinking capable of being exploited as resources for ecological education, if not for solutions to the current environmental crisis. It also has the potential to resolve a dispute in the environmental debate in the West. In particular, I argue that Confucianism is committed to the idea that the environment has a value that, while in a sense connected with humans, is independent of humans. I show that Confucian virtues such as humanity, commitment to harmony, filial piety and so on have positive implications for ecological education.
机译:鉴于生态问题是全球性的事实,并且人类很大一部分根植于儒家传统,因此有必要从生态教育和当前的环境伦理学辩论中询问从儒学中学到什么教训。在本文中,我认为,虽然严格说来不能说儒家伦理学包含环境伦理学,但其主要概念和思想的确构成了不同层次的思想,这些思想和思想可以用来作为生态教育的资源,即使不是解决生态伦理学的方法。当前的环境危机。它还有可能解决西方环境辩论中的争端。我特别指出,儒学致力于这样一种观念,即环境具有一种在与人有关的意义上独立于人的价值。我表明,人性,对和谐的承诺,孝顺等儒家美德对生态教育具有积极的意义。

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