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Behind Contrastive Identity Prioritizations: A Moral Reconciliation between Confucian and Utilitarian Ethics

机译:背后对比身份优先考虑:儒家和功利伦理之间的道德和解

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This paper is based upon identity prioritizations made by Chinese and Europeans contrastive to one other. It looks into Confucian ethical grounds for prioritizing relational and family identities, and utilitarian ethic grounds for prioritizing independent and friend identities instead. The goal is to find out how the Confucian and utilitarian ethics behind contrastive identity prioritizations may be reconciled. Through analyses, the first two identity prioritizations are ascribed to the etiquette of Zhengming (rectification of names) and modelization of family identities in Confucianism, and the last two identity prioritizations to assumptions of respectfulness and impartiality in Utilitarianism. Finally, through comparison of the Confucian and utilitarian treatments of moralities, this paper is concluded with the reconcilability and irreconcilability of the two ethics in treating moralities.
机译:本文基于中文和欧洲人对另一个人的身份优先考虑。它探讨了儒家的伦理理由,优先考虑关系和家庭身份,以及用于优先考虑独立和朋友身份的功利的伦理理由。目标是了解如何对比具有对比身份优先考虑的儒家和功利主义伦理。通过分析,前两位身份优先考虑归因于郑明(名称纠正)的礼仪和儒家思想的家庭身份的建模,以及对尊重和实际主义公正性的假设的最后两位身份优先考虑。最后,通过比较儒家和功利主义治疗的友情,这篇论文符合两种伦理在治疗乐曲中的核对和不可调和。

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