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Dilemma Tales as African Knowledge Practice: An Example From Research on Obligations of Support

机译:困境的故事作为非洲知识实践:从支持义务的研究示例

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This contribution to the Frontiers research topic collection on African Cultural Models considers dilemma tales: an African knowledge practice in which narrators present listeners with a difficult choice that usually has ethical or moral implications. We adapted the dilemma tale format to create research tasks. We then used these research tasks to investigate conceptions of care, support, and relationality among participants in Ghanaian, African American, and European American settings that vary in affordances for embedded interdependence vs. modern individualism. Results revealed hypothesized patterns, such that judgments about the inappropriateness of institutionalized eldercare (vs. home elder care) and prioritization of material support to parent (over spouse) were greater among Ghanaian participants than European American participants. Responses of African American participants were more ambiguous, resembling European American acceptance of institutionalized eldercare relative to Ghanaian participants, but resembling Ghanaian tendencies to prioritize support to parent (over spouse) relative to European American participants. Results illuminate that standard patterns of hegemonic psychological science (e.g., tendencies to prioritize obligations to spouse over mother) are the particular product of WEIRD cultural ecologies rather than context-general characteristics.
机译:非洲文化模型对边境研究主题收集的这一贡献考虑了困境的故事:非洲知识实践,其中叙述者目前具有困难选择的听众,通常具有道德或道德意义。我们改编了困境的故障格式来创建研究任务。然后,我们利用这些研究任务来调查加纳,非洲裔美国和欧洲美洲环境中的参与者之间的关怀,支持和关系的概念,这在嵌入相互依存与现代个人主义中的可带来各种各样的情况。结果揭示了假设模式,使得关于加纳参与者比欧洲美国参与者更大的加纳参与者的判断是对父母(在配偶)的父母支援的优先顺序。非洲裔美国参与者的回应更加暧昧,类似于欧洲美国接受相对于加纳参与者的制度化的受试者,而是类似加纳的倾向,以确定对欧洲美国参与者的父母(超越配偶)的支持。结果阐明了霸权心理科学的标准模式(例如,优先考虑与母亲的配偶义务)是奇怪的文化生态学而不是环境一般特征的特定产品。

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