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Kant’s Conception of Human Dignity and the Importance of Singularity within Commonality

机译:康德的人格尊严概念和共性中的奇点重要性

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Kant’s household theory of human dignity as a common feature of all rational beings is the starting point of any intellectual endeavor to unravel the implications of this normative notion. Yet, it is incomplete, as it neglects considering the importance of the singularity or uniqueness of the individual. In a first, deconstructive stage, this paper describes the Kantian account of human dignity as one among many conceptions of human dignity. It reads carefully into the original wording used by Kant in German and its English translations, as well as the works of modern commentators, to identify its shortcomings. In a second, constructive stage, it then draws on the theories of Aristotle, Alexis de Tocqueville, John Stuart Mill, and Hannah Arendt to try and enhance the Kantian conception, in the sense that these authors give major importance to the singularity of the individual. The Kantian theory can be perfected by including elements from the works of these authors, while at the same time being mindful of the dangers entailed in focusing too much on singularity. The conclusion of this paper is that the Kantian conception of human dignity can be enhanced if it acknowledges that not only morality has dignity, but also the irreplaceable human individual to the extent that she is a narrative, original creature with the potential to act morally.
机译:康德的家庭尊严家庭理论是所有理性人的共同特征,是任何理智的工作都试图阐明这一规范性概念的含义的起点。但是,它是不完整的,因为它忽略了个人的奇异或独特性的重要性。在第一个解构阶段,本文将康德式的人类尊严描述为人类尊严的众多概念之一。它仔细阅读了康德在德语中使用的原始措辞及其英语翻译,以及现代评论员的作品,以找出其缺点。在第二个建设性阶段,它借鉴了亚里斯多德,亚历克西斯·德·托克维尔,约翰·斯图尔特·米尔和汉娜·阿伦特的理论,以试图增强康德的观念,因为这些作者将个人的奇异性视为重中之重。 。可以通过包含这些作者的作品中的要素来完善康德理论,同时要注意过多地关注奇点所带来的危险。本文的结论是,如果康德认识到道德不仅具有尊严,而且在其具有叙事性,具有道德行为潜质的原始生物的范围内,也是不可替代的个人,那么康德的人的尊严概念就可以得到增强。

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