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Scientific Consequentialism: Potential Problems with an Outcome-Driven Form of Indigenous Archaeology

机译:科学结果论:结果驱动形式的土著考古学中的潜在问题

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“Scientific consequentialism” is the position that the rightness and wrongness of scientific research and reporting is determined by its effects on individuals or groups, rather than by its adherence to the ideals of the scientific method. Indigenous archaeology asserts that archaeology ought to be performed “with, by, and for” indigenous peoples, and in its reasonable form, Indigenous archaeology is important to making Western science more respectful of Indigenous concerns and more applicable to studying peoples with metaphysically inclusive worldviews. However, some proponents advocate for an extreme, consequentialist form of “for” which seeks to limit scientists to research and results that serve and benefit Indigenous peoples’ social and political interests. This may include suppressing undesirable research or results, manipulating scientists or the scientific process, and avoiding research into certain subjects, all of which are presented as morally required efforts toward “the good” of decolonization. This extreme, outcome-driven form of Indigenous archaeology is irreconcilable with and even antithetical to the ideals of Western science, risks unintended negative consequences over the long term, and is no more appropriate now to support decolonial agendas than were consequentialist efforts in the past to support colonial agendas.
机译:“科学结果论”的立场是,科学研究和报告的正确与否取决于它对个人或团体的影响,而不是它是否遵循科学方法的理想。土著考古学认为,考古学应“与土著人民一起,由土著人民和为土著人民服务”,并且以其合理的形式进行,土著考古学对于使西方科学更加尊重土著问题并更适用于研究具有形而上包容性世界观的人们至关重要。但是,一些支持者主张采用极端的,结果论的“为”形式,该形式旨在限制科学家从事能够服务于和有益于土著人民的社会和政治利益的研究和成果。这可能包括压制不良的研究或结果,操纵科学家或科学过程,避免对某些主题进行研究,这些都是道德上为实现非殖民化的“良好”努力而提出的。这种极端的,以结果为导向的形式的土著考古学与西方科学的理想是不可调和的,甚至是对立的,在长期内可能会遭受意想不到的负面后果,并且与过去的结果性努力相比,现在不适合用于支持殖民主义议程支持殖民议程。

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