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For reflexivity as an epistemic criterion of ontological coherence and virtuous social theorizing

机译:将自反性作为本体论一致性和良性社会理论化的认知标准

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摘要

This article offers an approach that combines, on the one hand, the philosophical notion of reflexivity, which is related to the ideas of self-reference and paradox, and, on the other hand, the sociological discussion of epistemic reflexivity as a problem of coherence, which was mainly initiated by certain branches of ethnomethodology and social constructionism. This combinatory approach argues for reflexivity as an epistemic criterion of ontological coherence, which suggests that social ontologies should account for the possibility of self-reflective subjectivity – for otherwise they result in a paradoxical conclusion according to which a social scientist reflects on her or his ontological commitments even though these commitments deny her or him the capacity for self-reflection. This analysis presupposes that all human sciences are categorically premised on social ontologies; and it argues for an analytical distinction between self-reflection, which refers to the agential capacity for reflecting on one’s own commitments, and the epistemic criterion of reflexivity hereby proposed. These two analytically distinct though interdependent socio-theoretical concepts are frequently conflated in the literature; thus, this article also aims at a ‘clearing of the ground’ that can be of categorical use to the human sciences.
机译:本文提供了一种方法,该方法一方面结合了反思性的哲学概念,这与自我参照和悖论有关,另一方面,从社会学角度讨论了认知反思性作为一个连贯性问题。 ,这主要是由民族方法学和社会建构主义的某些分支发起的。这种组合方法主张将自反性作为本体论一致性的认知标准,这表明社会本体论应考虑自我反思主观性的可能性;否则,它们将导致一个悖论性的结论,社会科学家根据此结论对其自身的本体论进行反思。即使这些承诺剥夺了她或他自我反思的能力。该分析假设所有人类科学都以社会本体论为前提。并且它主张在自我反思(即反思自己承诺的代理能力)与由此提出的认识论反思标准之间进行分析上的区别。这两个在分析上截然不同但相互依存的社会理论概念在文献中经常被混淆。因此,本文的目的还在于“开阔地带”,这可以对人类科学进行分类使用。

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