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Why we don’t always punish: Preferences for non-punitive responses to moral violations

机译:为什么我们不总是惩罚:对道德违规行为采取非惩罚性反应的偏好

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摘要

While decades of research demonstrate that people punish unfair treatment, recent work illustrates that alternative, non-punitive responses may also be preferred. Across five studies (N = 1,010) we examine non-punitive methods for restoring justice. We find that in the wake of a fairness violation, compensation is preferred to punishment, and once maximal compensation is available, punishment is no longer the favored response. Furthermore, compensating the victim—as a method for restoring justice—also generalizes to judgments of more severe crimes: participants allocate more compensation to the victim as perceived severity of the crime increases. Why might someone refrain from punishing a perpetrator? We investigate one possible explanation, finding that punishment acts as a conduit for different moral signals depending on the social context in which it arises. When choosing partners for social exchange, there are stronger preferences for those who previously punished as third-party observers but not those who punished as victims. This is in part because third-parties are perceived as relatively more moral when they punish, while victims are not. Together, these findings demonstrate that non-punitive alternatives can act as effective avenues for restoring justice, while also highlighting that moral reputation hinges on whether punishment is enacted by victims or third-parties.
机译:尽管数十年的研究表明人们会惩罚不公平的待遇,但最近的研究表明,替代性,非惩罚性的应对措施也可能是首选。在五项研究中(N = 1010),我们研究了恢复公正的非惩罚性方法。我们发现,在违反公平原则之后,赔偿优先于惩罚,一旦获得最大赔偿,便不再是惩罚。此外,赔偿受害者(作为恢复正义的一种方法)也可以推广到对更严重犯罪的判决:随着人们对犯罪行为的严重程度的提高,参与者会向受害者分配更多的赔偿。为什么有人不惩罚肇事者?我们研究了一种可能的解释,发现惩罚根据其产生的社会环境而成为不同道德信号的渠道。在选择合作伙伴进行社会交流时,更倾向于那些以前作为第三方观察员受到惩罚的人,而不是那些作为受害者受到惩罚的人。这部分是因为第三方在惩罚时被认为是相对道德更高的,而受害者却没有。总之,这些发现表明,非惩罚性选择可以作为恢复正义的有效途径,同时也突显了道德声誉取决于受害人还是第三方实施惩罚。

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