首页> 中文期刊>信阳师范学院学报(哲学社会科学版) >李泽厚'情本体'的现代救赎与审美超越——兼论中西方哲学情理观的融合

李泽厚'情本体'的现代救赎与审美超越——兼论中西方哲学情理观的融合

摘要

西方哲学对于人的生存之思想路向先是从古典的理性到感性的生存,再到个体的存在与死亡,最后进入了彻底的虚无,始终无法完成对于现代人的生存、生活、生命的救赎与超越. 李泽厚深植中国传统文化,融合西方哲学提出了"情本体"论,在中国的生存智慧中寻求对世界的、时代的、人的精神危机的解决,让"人性、情感、偶然"在哲学层面展开,以情感为归宿建构"生"的意义,成就人的诗意栖居与最高境界.%The development of science and technology and economy, and the increasingly powerful tools ( technology) bring alienation and emptiness.Western philosophy for people's survival, from the classical rational to perceptual survival, to the individual existence and death, finally entering the thorough nihility, could not be completed for the survival and life of modern people, the redemption of life and surpassing of life.Under this background, rooted in the Chinese traditional culture, Li Zehou proposed emotion ontology theo-ry, seeking a solution to the world, age, people's spiritual crisis in the Chinese survival wisdom, taking the emotion oriented to con-struct the"birth"of meaning.

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