在20世纪以重建文化中国为理想的儒学复兴运动中,新儒家援西入儒建构了从宇宙本体论、人性论到境界论联贯如一的儒家人文主义人生境界论体系,并以此为拓展和挺立儒家传统人生哲学的现代新型理论形态。从最具代表性的冯友兰＂人生觉解四境说＂、方东美＂二层六境说＂和唐君毅＂心通九境论＂之通性来看,扬厉儒家人文主义、开显生命的精神空间、实现精神的内在超越、勾绘超越的生命层级和恪守道德中心主义,是现代新儒家人生境界说的总体性特征和理论旨归。%In the 20th-century Confucian rejuvenation movement aiming ideally at reconstructing a civilized China, Neo-Confucians developed a systematic theory of Confucian humanist view of life realm by introducing west- ern theoretical results into Confucianism, which synthesizes universal ontology, theory of human nature and theory of life realm. Based on the above, they extended and held firmly a modern new form of traditional Confucian philos- ophy of human life. According to the agreement between most typical Neo-Confueian theorists, such as Feng You- lan, who contributed the "four realms of life understanding", Fang Dongmei, who introduced the theory of "two grades and six realms", and Tang Junyi, who advocated the view of "nine realms of mental feeling", the general characteristic and theoretical objective of modern Neo-Confucian humanist theory of life realm can be concluded as follows: carrying forward Confucian humanism, highlighting the spiritual space of life, realizing an internal transcendence of spirit, illustrating a surpassed realm of life and abiding by moral logocentrism.
展开▼
