基于对中国城市景观遭到五千年未有之破坏和千城一面的困境，俞孔坚教授提出了“新乡土观”。新乡土观立足于解决我国人地关系紧张与民族身份的问题，减轻工业化进程对城市居民生活方式和价值观的负面影响，提倡城市景观设计的生态化、平民化与本土化，主张通过“反规划”的城市景观设计途径，优先保护景观和生态环境，进而形成景观引导城市发展的模式。让城市回归生态，让城市属于市民，让景观承载文化，追求人与土地关系的和谐，这是城市景观设计、建设的本质要求和必然趋势。“新乡土观”的提出，是我国城市景观理论走向文化自觉和理论自觉的重要体现，对于建构走向生态文明建设的土地观与城市观有着重要的意义。%Based on the judgments that China's urban landscape has suffered from unprecedented destruction in the history and many cities are now becoming the same, the concept of Neo-vernacular, which was proposed by Prof. Yu Kongjian, has come into being. The Neo-vernacular aims to resolve the problems of national identity and the tense relationship between people and land, and to reduce the negative effects caused by industrialization pro-cess on citizens' lifestyle and values. It advocates the idea of urban landscape design with characteristics of eco-logicalization, civilianization and localization and also advocates the formation of the pattern which makes the landscape guide the city development, with the anti-planning approach to urban landscape design, which gives priority to the protection of landscape and ecological environment. Let the city return to the ecology, let the city belong to the citizens and let the landscape carry the culture. The pursuit of the harmonious relationship between the people and the land is the essential requirement and inevitable trend to the design and construction of urban landscape. The proposal of the concept of Neo-vernacular is an important embodiment for the theory of urban landscape heading for the cultural consciousness and theoretical consciousness. It has significant meaning for con-structing land conception and city conception which lead to the construction of ecological civilization.
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