本文考察了东晋佛教领袖道安毕生宣讲般若经义、研究阐释般若理论的宗教实践活动，然后讨论了中国式般若学理论与玄学理论的实质性区别，提出：东晋兴起的中国式般若学是佛教非自觉汉化的产物，它的兴和衰主要取决于晋人对般若理论认识的程度，而与所谓的依附迎合玄学无关；曹魏时孕育中的玄学曾经受到已经流布九卅160）L,年的抽象、思辨的般若学的深刻影响，历史事实不是与此相反。%This article inspects the religious practice actions of Dao An ,leader of buddhism in east Jin Dynasty, who publicized wisdom scriptures and explained wisdom justice, studied and interpreted wisdom theory all his life. Than discusses substantive difference about Chinese Wisdom School theory and Metaphysics the- ory.put forword： Chinese Wisdom School rising in east Jin Dynasty was a result that Buddhism nationalized unconsciously. Its rising and declining were decided by level of the known that Buddhist monks researched for wisdom theory, but no relative with what is called to depand on Metaphysics and to play up to Metaphysics. When Cao Wei Dynasty, to be pregnant Metaphysics was influenced deeply by abstract Wisdom School which had spreaded whole China above six ten years, the historical fact is not opposite.
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