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THE PROBLEM OF THE IDENTITY OF SELF-RELATION AND SELF-NEGATION IN HEGEL'S 'WISSENSCHAFT DER LOGIK'.

机译:在海格尔的《逻辑学》中,自我关系和自我否定的身份问题。

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摘要

Part One establishes that self-relation, or truth, is the leading feature of thought and that logic is the science of self-relation. Any science concerns the truth of its subject matter, but logic must analyze truth itself. For that reason, logic is the "architectonic science," and its outcome is the "immanent deduction of the Concept." Thus, logic represents not only the science of self-relation, but the self-relation of science.;In Part Three, we show that negation, too, has its "truth," or self-relation. The truth of negation is self-negation. This is illustrated by analyzing the concepts Becoming and Determinate Being. A discussion of logical method reveals that, in self-negation, negation as an independent element disappears from logic to emerge as a moment in the self-relation of the Concept. We show that, for Hegel, "dialectic is a function of totality." In this way, the self-resolving identity of self-relation and self-negation also dominates the structure of the science that is the science of this structure.;Part Four is an exposition of the first part of the Doctrine of Essence. In Essence, the identity of self-relation and self-negation undergoes a "self-sublation": It is rendered a result of itself. The autonomy of the Concept is thereby established, and the identity of self-relation and self-negation is revealed as the basic idea of Hegel's Wissenschaft der Logik.;In Part Two, by way of a contrast with Kant, we show that Hegel conceives logic not as a science of pure form, but of the identity of form and content. For this reason, concepts may be established as true or false in themselves, apart from any application to sensuous experience. It is only because concepts possess an immanent source of content, and therefore an immanent criterion of truth, that logic may become a science. This immanent criterion is the self-relation, or self-application, of each logical concept. We analyze the concepts Being and Nothing as examples of this method, which reveals not merely their self-relation, but the identity within them of a self-relation and a self-negation. This identity is the chief problem of logic as well as the strategy for its solution.
机译:第一部分确立了自我关系或真理是思想的主要特征,而逻辑则是自我关系的科学。任何科学都涉及其主题的真理,但是逻辑必须分析真理本身。因此,逻辑是“建筑科学”,逻辑结果是“概念的内在推论”。因此,逻辑不仅代表自我关系的科学,而且代表科学的自我关系。在第三部分中,我们证明了否定也具有其“真理”或自我关系。否定的真理是自我否定。这是通过分析成为和确定存在的概念来说明的。对逻辑方法的讨论表明,在自我否定中,作为独立元素的否定从逻辑中消失,而在概念的自我关系中即刻出现。对于黑格尔,我们证明“方言是整体的功能”。这样,自我关系和自我否定的自我解决身份也支配着科学的结构,即这种结构的科学。第四部分是对本质学说的第一部分的阐述。在本质中,自我关系和自我否定的身份经历了“自我升华”:它是自身的结果。从而确立了概念的自主性,并揭示了自我关系和自我否定的身份,这是黑格尔的《哲学史》的基本思想。在第二部分中,通过与康德的对比,我们证明了黑格尔的构想。逻辑不是一门纯形式的科学,而是一门形式和内容的同一性。因此,除了对感官体验的任何应用之外,概念本身可以被确定为真或假。仅仅是因为概念拥有内在的内在来源,因此内在的真理标准,内在的逻辑才可能成为一门科学。这个内在标准是每个逻辑概念的自我关系或自我应用。我们以“存在与否”的概念作为这种方法的例子进行分析,它不仅揭示了它们的自我关系,而且还揭示了它们之间的自我关系和自我否定性。这种身份是逻辑及其解决方案的主要问题。

著录项

  • 作者

    ROWE, WILLIAM VANDERVORT.;

  • 作者单位

    Duquesne University.;

  • 授予单位 Duquesne University.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 1984
  • 页码 289 p.
  • 总页数 289
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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