首页> 外文学位 >A STUDY OF DEPENDENT ORIGINATION: VASUBANDHU, BUDDHAGHOSA, AND THE INTERPRETATION OF 'PRATITYASAMUTPADA' (BUDDHISM).
【24h】

A STUDY OF DEPENDENT ORIGINATION: VASUBANDHU, BUDDHAGHOSA, AND THE INTERPRETATION OF 'PRATITYASAMUTPADA' (BUDDHISM).

机译:依赖源的研究:瓦苏潘杜(VASUBANDHU),佛教(BUDDHAGHOSA)和“无性论”(佛教)的解释。

获取原文
获取原文并翻译 | 示例

摘要

One of the main problems in the interpretation of the Buddhist doctrine of prat(')ityasamutpada, or dependent origination, is the temporal framework within which its twelve limbs occur. The most commonly accepted explanation within the Buddhist tradition distributes the twelve limbs successively over three separate lives. This is the theory discussed by Vasubandhu in the Abhidharmakosa, and also by Buddhaghosa in the Visuddhimagga. Another interpre- tation, most fully developed in the Vibhanga, the second book of the Theravada Abhidhamma Pitaka, states that all the limbs occur in a single thought-moment. The possible reconciliation of these two views is the theme for a comparison of Vasubandhu and Buddhaghosa.;The first chapter is an introduction to the doctrine, its twelve limbs, and some of the problems with the three lives theory. The second provides a summary of the historical background of the Sarvastivadin school which produced the Kosa, and the contro- versial biography of its author. The third chapter is devoted to the history of the Western scholarship on dependent origination. The fourth chapter, entitled "Introduction to the Translation," explains the Sarvastivadin technical terms and concepts which occur in the translation of the prat(')ityasamutpada section of the Kosa. The trans- lation itself, the first from the Sanskrit, constitutes the fifth chapter, and is preceded by an Analytical Table of Contents. The final chapter compares the interpretations of Vasubandhu and Buddhaghosa, and drawing extensively from the discussion of dependent origina- tion in the Vibhanga and the Sammohavinodan(')i, argues that Buddhaghosa's definition of the third limb, vijnana, allows a more successful reconciliation of the successive and simultaneous interpretations of dependent origination than does Vasubandhu's. Appendices give the matika to the Paccayakaravibhanga, and the chains of dependent origination which it enumerates.
机译:解释prat(')ityasamutpada或从属起源的佛教教义的主要问题之一是其十二条肢体出现的时间框架。佛教传统中最普遍接受的解释是在十二个肢体中依次分布三个生命。这是Abhidharmakosa的Vasubandhu以及Visuddhimagga的Buddhaghosa讨论的理论。 Theravada Abhidhamma Pitaka的第二本书,在Vibhanga中最充分发展的另一种解释指出,所有肢体都在一个思想瞬间发生。这两种观点的可能和解是比较瓦伯赞德和佛陀哥萨的主题。第一章是该学说的介绍,它的十二条肢体以及三种生命理论的一些问题。第二部分概述了产生科萨(Kosa)的Sarvastivadin派的历史背景以及其作者的有争议的传记。第三章致力于西方学者关于依存起源的研究。第四章标题为“翻译简介”,介绍了Sarvastivadin的技术术语和概念,这些术语和概念出现在Kosa的prat(')ityasamutpada部分的翻译中。翻译本身(梵文的第一篇)构成了第五章,其后是目录分析表。最后一章比较了Vasubandhu和Buddhaghosa的解释,并广泛借鉴了Vibhanga和Sammohavinodan(')i中有关依存起源的论述,认为Buddhaghosa对第三条肢体vijnana的定义允许更成功地调和对依存起源的连续和同时解释要比Vasubandhu的解释要好。附录将Matika赋予了Paccayakaravibhanga,并列举了其依赖的起源链。

著录项

  • 作者

    STALKER, SUSAN C.;

  • 作者单位

    University of Pennsylvania.;

  • 授予单位 University of Pennsylvania.;
  • 学科 Religion General.
  • 学位 Ph.D.
  • 年度 1987
  • 页码 404 p.
  • 总页数 404
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号