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The Laurentian idiom in American literary and cultural studies.

机译:美国文学和文化研究中的劳伦式成语。

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摘要

This dissertation explores the relation between D. H. Lawrence's Studies in Classic American Literature (1923) and American literary and cultural studies until the appearance of Richard Slotkin's Regeneration Through Violence (1973). These years are marked by a clash of various critical ideologies vying for supremacy in the interpretation of American literature and culture. Among these critics, D. H. Lawrence's is the only voice not committed to an established school of criticism. However, despite the highly unconventional nature of his essays, he creates a lasting impression on the criticism of this period. This study examines the intuitions and insights controlling his critical idiom, and also the factors responsible for American critics incorporating, not only his ideas, but even his methods in their writings.;This work consists of an introduction, three chapters, and a conclusion. The introduction underlines the special relation in which D. H. Lawrence stands with America--its literature and culture. Chapter one starts with a survey of the critical preoccupations of the first two decades of the twentieth century. It discusses D. H. Lawrence's work against the background of the challenges hinted at by these critics and addressed by D. H. Lawrence himself, and concludes with an analysis of Lawrence's own critical method. The second chapter documents and accounts for the intrusion D. H. Lawrence's pronouncements made in the critical writings on American Renaissance literature and culture. The third chapter examines some key American literary and cultural texts, and their affinity to the Laurentian critical idiom. The conclusion sums up the relevance of D. H. Lawrence's ideas on narrative, history, and culture, by placing in the context of explorations being carried out in these areas at present.
机译:本文探讨了劳伦斯的《经典美国文学研究》(1923)与美国的文学和文化研究之间的关系,直到理查德·斯洛特金的《通过暴力进行再生》(1973)出现。这些年来,各种批评意识形态的冲突标志着美国文学和文化解释的至高无上。在这些批评家中,劳伦斯(D. H. Lawrence)的声音是唯一不致于建立批评派的声音。然而,尽管他的论文具有非常规的性质,但他对这一时期的批评给人留下了持久的印象。这项研究考察了控制他的批判习语的直觉和见解,以及导致美国评论家将其思想甚至是他的方法纳入其著作中的因素。这项工作包括引言,三章和结论。引言强调了劳伦斯(D. H. Lawrence)与美国之间的特殊关系-它的文学和文化。第一章从对二十世纪前二十年的关键问题的调查开始。它在这些批评家暗示并由劳伦斯本人解决的挑战的背景下讨论了劳伦斯的工作,并以对劳伦斯自己的批判方法的分析作为结束。第二章记录并解释了劳伦斯(D. H. Lawrence)在美国文艺复兴时期文学和文化的批判性著作中所作的宣布。第三章研究了美国的一些主要文学和文化文本,以及它们与劳伦式批判性习语的相似性。结论总结了劳伦斯关于叙事,历史和文化的思想,并结合了目前在这些领域进行的探索。

著录项

  • 作者

    Upadhyaya, Lalit Mohan.;

  • 作者单位

    Michigan State University.;

  • 授予单位 Michigan State University.;
  • 学科 Literature American.;American Studies.;Literature English.
  • 学位 Ph.D.
  • 年度 1993
  • 页码 217 p.
  • 总页数 217
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:50:09

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