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Contextualizing Anne Sexton: Confessional process and feminist practice in 'The Complete Poems'.

机译:情境化安妮·塞克斯顿:《全诗集》中的ess悔过程和女权主义实践。

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摘要

This dissertation examines each of the volumes in Anne Sexton's Complete Poems. I attempt to identify Sexton's work with Confession and autobiography as a sustained feminist project. The Confessional voice, I maintain, offered Sexton a way of inscribing her subjectivity, as a woman, within her work. I locate each of Sexton's collections within a wide range of social, critical, popular/literary, and political contexts. Methodologically, this dissertation proceeds and departs from the extant Sexton scholarship; it offers a thorough contextual examination of the Complete Poems and suggests, in relation to the poems, a great many literary influences and analogues.;I locate the Confessional Group (in Chapter One), drawing from the existing criticism, and both confirm and trouble the notion of a knowable Confessional school; central to this discussion is my assertion that the ambitions of the male and female Confessional poets both intersect and differ (a concept which is rarely, if ever, addressed in critical readings of Confession). Chapters Two and Three examine Sexton's work (in To Bedlam and Part Way Back , All My Pretty Ones, and Live or Die) with Confessional themes---suicide, mental illness and despair---themes which are strategically gendered in her poems.;Chapters Four, Five, and Six trace Sexton's movement, in her writing, away from Confessional poetry, a movement which enabled her to expand her thematic range, compound her personal voice, and abandon the traditional Confessional themes. The female body/erotic bliss, fairy tales, and biblical themes are investigated, respectively, in my examination of Love Poems, Transformations, The Book of Folly, The Death Notebooks and The Awful Rowing Poems, Transformations, The Book of Folly, The Death Notebooks and The Awful Rowing Toward God. Sexton's work in these, and all of her collections, is highly gynocentric, providing critical discourse on female representation and experience.;In the Conclusion, I raise questions about the editing of Sexton's posthumous collections (collections she had not completed at the time of her death in 1974), and suggest that a discussion of this poetry would be more appropriate to a biographical study than a critical study, given the incomplete, harrowing nature of these poems.
机译:本文研究了安·塞克斯顿《全集》中的每一卷。我试图将塞克斯顿在坦白和自传方面的工作确定为持续的女权主义项目。我认为,Sex悔的声音为塞克斯顿提供了一种在作品中表达自己作为女人的主观性的方式。我在不同的社会,批评,流行/文学和政治背景下找到Sexton的每个作品集。从方法上讲,本论文是从现有的塞克斯顿奖学金出发的,并且与之背道而驰。它对整本诗歌进行了全面的语境考察,并提出了与诗歌有关的大量文学影响力和类比。我从现有的批评中找到了locate悔小组(在第一章中),并确认和麻烦知名的悔学校的概念;讨论的中心是我的主张,即男女悔诗人的野心既相交又有所不同(这一概念在critical悔读经中很少提及)。第二章和第三章以自白主题(自杀,精神疾病和绝望)为主题,分析了塞克斯顿的作品(《拜达姆》和《半途而废》,《我的漂亮人》和《生死》),这些主题在她的诗歌中都具有战略意义。 ;第4章,第5章和第6章在她的著作中追溯了Sexton的运动,与自白诗歌无关,这一运动使她能够扩大主题范围,增强个人声音并放弃传统的自白主题。在我对《爱情诗》,《转变》,《愚蠢的书》,《死亡笔记本》和《可怕的划船诗》,《转变》,《愚蠢的书》,《死亡》的考察中,分别研究了女性的身体/色情的幸福,童话和圣经主题。笔记本和向上帝的可怕划船。塞克斯顿在这些以及她所有藏品中的工作都是高度以女性为中心的,提供了关于女性代表性和经验的批判性话语。;结论中,我提出了有关塞克斯顿遗腹藏品(她当时尚未完成的藏品)的编辑问题。 (1974年《死亡》),并指出鉴于这些诗歌的性质不完整,令人痛苦,对这部诗歌的讨论比批判性研究更适合传记研究。

著录项

  • 作者

    Crosbie, Lynn.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 American literature.;Womens studies.;Modern literature.
  • 学位 Ph.D.
  • 年度 1996
  • 页码 310 p.
  • 总页数 310
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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