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The relationship of self-concept, ego defense mechanisms, and religious beliefs with severity of psychiatric symptoms among a clinical sample of Cambodian holocaust survivors.

机译:柬埔寨大屠杀幸存者临床样本中的自我概念,自我防御机制和宗教信仰与精神症状严重程度的关系。

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摘要

This study examined the relationships between self-concept, ego defense mechanisms, and Buddhist beliefs and severity of anxiety, depression, and post-traumatic stress disorder (PTSD) among a clinical sample of Cambodian holocaust survivors. It was hypothesized that positive self-concept, utilization of mature ego defenses, and strong adherence to Buddhist beliefs would mediate the effects of extreme stress and reduce psychiatric symptoms.;The results indicated that there were significant positive relationships between Self Satisfaction and depression, primitive defense mechanisms (combined scores of Projection, Regression, and Displacement), Regression, and Repression and PTSD, and Reaction Formation and anxiety. Furthermore, Denial was significantly and negatively correlated with depression. Buddhism exhibited no significant relationship with any of the symptoms. Among all variables studied, trauma level was the most significant contributor to the symptom levels of anxiety, depression, and PTSD.;The findings of this study indicated that these Cambodian holocaust survivors were suffering from the chronic effects of severe trauma that may require long-term treatment emphasizing neuropsychological desensitization and re-establishment of effective coping resources and environment manipulation. The transcultural application of Tennessee Self-Concept Scale, Life Style Index, and Buddhist Beliefs and Practices Scale revealed conceptual difficulties and suggested the need to develop more culturally sensitive and appropriate instruments and data-collection procedures for this group.;Thirty-three female Cambodian clients at a community mental health clinic participated in this study. All were between 23 and 58 years of age and had Cambodian holocaust experiences. Cambodian versions of Tennessee Self-Concept Scale, Life Style Index, Buddhist Beliefs and Practices Scale, Hopkins Symptom Checklist-25, Harvard Trauma Questionnaire, and Sociodemographic Questionnaire were administered. As a cultural comparison group, data from 50 Thai women of equivalent age were obtained from a study by Tori and Emavardhana (1996).
机译:这项研究检查了柬埔寨大屠杀幸存者临床样本中自我概念,自我防御机制和佛教信仰与焦虑,抑郁和创伤后应激障碍(PTSD)严重程度之间的关系。假设积极的自我概念,成熟的自我防御系统的运用以及对佛教信仰的强烈依从将介导极端压力的影响并减轻精神病症状。结果表明,自我满足与抑郁,原始情绪之间存在显着的正相关关系。防御机制(组合的投射,回归和位移分数),回归和抑制以及PTSD,以及反应形成和焦虑。此外,拒绝与抑郁呈显着负相关。佛教与任何症状都没有显着关系。在研究的所有变量中,创伤水平是焦虑,抑郁和PTSD症状水平的最主要贡献者。该研究的结果表明,这些柬埔寨大屠杀幸存者正遭受严重创伤的慢性影响,这可能需要长期的治疗。强调神经心理学脱敏并重新建立有效应对资源和环境操纵的长期治疗。田纳西州自我概念量表,生活方式指数和佛教信仰与实践量表的跨文化应用揭示了概念上的困难,并建议有必要为该群体开发更具文化敏感性和适当的工具和数据收集程序。33名柬埔寨女性社区精神卫生诊所的客户参加了这项研究。他们的年龄都在23至58岁之间,并有柬埔寨大屠杀经历。管理了柬埔寨版的田纳西州自我概念量表,生活方式指数,佛教信仰和实践量表,霍普金斯症状清单-25,哈佛大学创伤问卷和社会人口统计学问卷。作为文化比较组,来自Tori和Emavardhana(1996)的一项研究获得了50名同龄泰国妇女的数据。

著录项

  • 作者

    Ishii, Tomoko Okada.;

  • 作者单位

    Alliant International University, San Francisco Bay.;

  • 授予单位 Alliant International University, San Francisco Bay.;
  • 学科 Clinical psychology.;Religion.;Mental health.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 122 p.
  • 总页数 122
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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