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Reducing Java's Transmigrant Conflict With Indigenous People through Multicultural Education

机译:通过多元文化教育减少与土着人民的Java的地转人员冲突

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Melawi Regency is colored by various tribes, characterized by various cultures, languages, and religions embraced, and diverse cultural value system contained in the community. Dayak tribe is one of indigenous tribes located in Melawi, besides there are also the descendants of Malayu migrants such as Banjar, Java, Sunda, Madura, and China. The transmigration program entered into the Melawi region in 1984. It is conducted by the Small Dry Land Group in Tanjung Sari Village area. Since the application of the program, there happened some conflicts arising between transmigrants and indigenous people in Melawi. One of them is about land ownership and the boundary. Given the conflict between transmigrant communities and indigenous peoples, this research becomes important to give better understanding on how to conquer conflict by instilling multicultural education in Melawi. The purpose of this study was to analyze the occurrence of conflict sources between Javanese transmigrants and indigenous people in Melawi based on the perspective of trinity theory. The method used in this research was qualitative research approach. The results of this study showed that the source of conflict between Javanese transmigrants and indigenous people in Melawi could be overcome by the theory of trinity Piere Bourdieu which states that habitus, social modality and arena are key to social reproduction because it is central in generating and regulating practices, practices that shape social life.
机译:Melawi Regency由各个部落的各个部落着色,其特征在于各种文化,语言和宗教,社区中包含的不同文化价值体系。 Dayak部落是位于Melawi的土着部落之一,此外还有Malayu移民的后代,如Banjar,Java,Sunda,Madura和中国。 1984年,迁徙计划于1984年进入了MELAWI地区。它是由Tanjung Sari村地区的小型干陆集团进行。自该计划的应用以来,发生了一些冲突,在Melawi中的流动者和土着人之间出现了一些冲突。其中一个是土地所有权和边界。鉴于流动官社区和土着人民之间的冲突,这项研究变得很重要,以便更好地了解如何通过灌输MELAWI的多元文化教育来征服冲突。本研究的目的是根据Trinity理论的角度分析Melawi的爪哇流行者和土着人民之间发生冲突来源的发生。本研究中使用的方法是定性研究方法。这项研究的结果表明,爪哇流动者和黑石的土着人之间的冲突来源可以通过三位一体博尔迪因的理论来克服,这使得习惯性,社会方式和竞技场是社会繁殖的关键,因为它是产生的核心和规范实践,塑造社会生活的实践。

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