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(1994) TEACHING HISTORY OF ECONOMIC THOUGHT: TIME TO ENHANCE THE MORAL ASPECT?

机译:(1994年)经济思想的教学史:提升道德方面的时间?

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The discipline of economics as it is now taught at schools and universities is based on the writings of the 18th century moral and political philosophers. However, the moral aspect of their ideas, which was of great significance for the authors themselves, seems quite irrelevant in the contemporary academic environment. Latest developments in the economic and political life of the civilized world have caused a revival of interest in moral and ethical problems. Growing inequality has gained serious attention of eminent economists in Europe and the United States, but it has not found its proper place in the university curricula, where the rationalistic approach that goes back to Newtonian “rational mechanics” and Bentham’s “hedonic calculus” still prevails. In Russia, where the mainstream economics obediently follows neoclassical prescriptions, the voices against the so called conventional wisdom have been assiduously ignored. Since this moral negation found its intellectual expression in the sphere of economic theory, it is important to understand whether the moral aspect should be incorporated into the teaching of economics in general and of the history of economic thought in particular. If the decision is made in favour of such changes, then the question arises: how it may be possible to introduce them without provoking adolescent reactions in the students. In this paper we are making an attempt to look again at the works of Adam Smith and his contemporaries, with special attention to their views on the moral and religious aspects of human activity and find out how the economists of the last century and present-day university professors have treated the issues of right and wrong in their books, lectures and academic papers.
机译:经济学的学科现在在学校和大学教授是基于18世纪的道德和政治哲学家的着作。然而,他们的思想的道德方面,这对作者本身具有重要意义,在当代学术环境中似乎非常不相关。文明世界经济和政治生活的最新发展导致了对道德和道德问题的兴趣复兴。欧洲和美国的知名经济学家越来越不平等受到严重关注,但它尚未在大学课程中找到适当的地方,其中返回牛顿“理性力学”和Bentham的“蜂窝”仍然是普遍存在的。在俄罗斯,主流经济学乖乖地跟随新古典主义处方,反对所谓的传统智慧的声音已经过分忽略了。由于这种道德否定在经济理论领域找到了其智力表达,重要的是要了解道德方面是否应纳入经济学的教学中,特别是经济思想的历史。如果决定赞成这些变化,则会出现问题:如何在不引人注目的情况下介绍这些问题。在本文中,我们正在尝试再次在亚当史密斯和他的同时代人的作品中看,特别关注他们对人类活动的道德和宗教方面的看法,并了解了上个世纪的经济学家和现在的日子大学教授在他们的书籍,讲座和学术论文中对待了正确和错误的问题。

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