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Timurid central Asia and Mughal India : some correlations regarding urban design concepts and the typology of the Muslim house

机译:帖木儿中亚和莫卧儿印度:关于城市设计概念和穆斯林房屋类型的一些相关性

摘要

This thesis commences with the basic premise that Timurid Central Asia (which included the regions of Khorasan and Transoxania), with its monumental achievements in Urban Planning and Civic Architecture, beginning with the reign of Tamerlane (1346 - 1405); served as a literal source of inspiration for the urban form of Mughal cities. As an additional corollary to this premise, it puts forward the thesis that the formal similarities observed between the architecture of the Timurids and the Mughals were not purely coincidental; but were indeed the result of a conscious exchange of ideas and images in a varied number of ways. The Mughals seem to have essentially emulated the Timurids in terms of the basic grammar of their architectural creations, and the final product was always unique in terms of the extent, purity and the mix of constituent elements. This cross-cultural 'borrowing' seems to have become more direct and relatively refined when one considers developments in the realm of city planning; where to a large extent, there seems to have operated a 'stereo-typical' notion or model of the urban settlement - predominantly Timurid or deriving from Timurid precedents; which is thereafter applied and overlaid with 'Indianized' or 'Persianized' notions in order to develop the characteristics of the Mughal city. The first part of the thesis examines how pre-Timurid precedents could have contributed towards the conception of a Timurid Urban Model. The characteristics this model and its variations are subsequently discussed with reference to specific cases. The second part discusses correlations between the Timurid and Mughal city in terms of a matrix of political and social variables derived from conditions prevalent in Timurid and Mughal society. The third part of the research looks at factors or agents which may have caused the this cultural interchange to occour between the two cultures.
机译:本论文从基本前提开始,即帖木儿中亚(包括霍拉桑和Transoxania地区)在城市规划和市政建筑领域取得的非凡成就,始于帖木儿(1346-1405)统治;成为莫卧儿城市形态灵感的字面来源。作为这一前提的一个额外推论,它提出了一个论点,即帖木儿和穆加尔人的建筑之间所观察到的形式上的相似性并非纯粹是巧合。但确实是通过多种方式有意识地交流思想和形象的结果。 Mughals似乎从建筑创作的基本语法上模仿了Timurids,而最终产品在范围,纯度和组成元素的混合方面始终是独一无二的。当人们考虑城市规划领域的发展时,这种跨文化的“借贷”似乎变得更加直接和相对完善。在很大程度上,似乎在地方上实行了“定型”概念或城市住区模式-主要是帖木儿(Timurud)或源自帖木儿(Timurid)的先例;然后使用“印度语化”或“波斯语化”概念进行覆盖,以发展莫卧儿城市的特色。论文的第一部分探讨了蒂莫里德之前的先例如何对蒂默里德城市模型的概念作出贡献。随后将参考特定情况讨论此模型的特性及其变体。第二部分根据从帖木儿和莫卧儿社会普遍存在的条件得出的政治和社会变量矩阵来讨论帖木儿和莫卧儿城市之间的相关性。研究的第三部分着眼于可能导致这种文化交流在两种文化之间发生的因素或因素。

著录项

  • 作者

    Sobti Manu P;

  • 作者单位
  • 年度 1995
  • 总页数
  • 原文格式 PDF
  • 正文语种 eng
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