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The construction of gender through the narrative process of the African folktale: a case study of the Maragoli folktale

机译:通过非洲民间故事的叙事过程构建性别:以maragoli民间故事为例

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摘要

The purpose of the study was to identify the gender-related themes from a cultural discourse in order to determine how gender is constructed in African society. The study specifically examines the Maragoli Folktale. The Maragoli people mainly inhabit the western part of Kenya and are a sub-tribe of the larger Luhyia community. The Luhyia community is the second largest community in Kenya.The study attempts to uncover how gender is constructed through the examination of dominant themes, characterization, images, symbols, formulaic patterns and formalities of composition and performance in the Maragoli folktales at the time of performance.Based on an eclectic conceptual framework, the study takes into consideration gender theories, feminist literary perspectives, psychoanalysis and discourse analysis paradigms to critically examine the tales as a semiotic system of signification grounded within an African social cultural milieu. The folktales are analysed as a symbolic and ideological discourse of signs encoded by the performer and decoded by the audience at the time of performance. The study therefore situates the tale firmly at the time of performance, taking into consideration the interaction between the performer and the audience in the dissemination and internalization of gender ideology.While establishing that patriarchal structures and values are transmitted through the tales, the study also reveals the methods and interventions that the mainly female performers advance as active agents in their struggle for space within the culture. Women are, therefore, perceived as active agents of change and the folktale as a site from which gender ideology is discussed, contested and subverted.The study is based on a corpus of twenty (20) folktales collected from the Maragoli country in Western Province of Kenya (See maps, Appendix B.) The English versions of the tales appear in appendix A.
机译:这项研究的目的是从一种文化话语中确定与性别有关的主题,以便确定非洲社会如何建构性别。这项研究专门研究了马拉戈利民间传说。马拉戈里人主要居住在肯尼亚西部,是较大的卢希亚社区的一个子部落。卢希亚(Luhyia)社区是肯尼亚的第二大社区。在折衷的概念框架的基础上,该研究考虑了性别理论,女权主义文学观,心理分析和话语分析范式,以批判性地将这些故事作为基于非洲社会文化环境的符号化符号系统进行了考察。民间故事被分析为表演者编码和表演时观众解码的标志的象征性和意识形态话语。因此,本研究在表演时将故事牢固地定位,并考虑了表演者和观众在性别意识形态的传播和内化中的相互作用。主要是女性表演者在积极争取文化内部空间的过程中所采用的方法和干预措施。因此,女性被认为是变革的积极推动者,而民间故事则被认为是讨论,争论和颠覆性别意识形态的场所。这项研究基于从西部省份的马拉戈里国家收集的二十(20)个民间故事的语料库。肯尼亚(请参见地图,附录B。)故事的英文版位于附录A中。

著录项

  • 作者

    Kabaji Egara Stanley;

  • 作者单位
  • 年度 2005
  • 总页数
  • 原文格式 PDF
  • 正文语种 en
  • 中图分类

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