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Ecological design values of traditional urban courtyard dwellings : a two phase study at 1st to 10th lanes, Dongsi neighbourhood, Beijing

机译:传统城市庭院住宅的生态设计价值:北京东四社区1至10巷两期研究

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摘要

The dramatic development of the urban area of Beijing in the past five decades has imposed a great pressure on the natural, social cultural and economic resources in China's capital. This is in contrast with the traditional city where the traditional courtyard house living environment and its associated life were built in harmony with the local built environment. Shaped by Taoism and Confucianism, Wangcheng (ideal imperial city) and Fenghsui theory and traditional building regulations, each traditional courtyard building exemplified an understanding of the local built context. Could, therefore a detailed study of these traditional urban courtyard living environments create a basis for a potential vernacular/traditional approach of ecological housing development? The study focuses on the area of 1't through to 1 Oth lanes of the Dongsi neighbourhood. Further, 12 different courtyard building types from the neighbourhood were chosen for a two phase case study to explore the ecological (traditional/vernacular approach) values of the traditional courtyard living environment. Firstly, place studies led to the conclusions that traditionally there were four foci of social and cultural activity in the area, these were the Dongsi archways, temples and temple fairs, hutong (lanes) and also the courtyard entrance gates. Secondly, in the urban morphology aspect, the two dimensional figure ground studies of the area have highlighted the hierarchal urban grid and voids (inner yards and courtyards) patterns. At a more detailed level, the plot pattern studies explored the flexible use of a standard 8 mu (5336sqm) plot size, and the building types have been studied through three buildings parameters: the roof type; buildings width (number of bays); and the building height. The original uses of these buildings were mixed and included religious, imperial residential, ordinary residential, commercial, leisure and so on. The mixed use neighbourhood combined with the hierarchal street pattern (with appropriate street proportion) and so on has helped to created lively, pedestrian and liveable streets. In the past the archways to the neighbourhood and main road, the front public yard of temple, the front entrance place of hutong and the courtyard entrance gate created a fluent and continuous urban spatial transition from the very public outside neighbourhood to the intensely private inside of the courtyard buildings. This hierarchy of privacy was continued in the dwellings themselves since the physical location of the buildings exactly matched the social identification of each family member and visitor. For a courtyard unit, the dwelling owner and also the religious/family worship function were always located inside the main building; then the next generation of male family members was located in the left wing buildings, females were located in the right wing buildings, and the visitors and service persons were located at the front buildings. When the residents had higher social/economic status or a large family, the courtyard unit axis could be expanded following either the north-south axis or the west-east axis. Secondary buildings and building elements such as a screen wall, decorative gate, the verandah and so on also helped to provide a smooth spatial transition inside the courtyard buildings, and these secondary buildings/buildings elements gave clear directions to each member of the family and the visitors. Structural elements are also strictly controlled in traditional courtyard housing, for example with the 11 grades doukou (modular) system, this not only provides the basic scale and proportion of buildings, but also, for example, controls building standards. This timber structure system also has great flexibility for structural extension, repair, mass production, prefabrication, potential for transformation and so on. In detailed studies of how the courtyard buildings respond to the local climate we see this structural system also at work. Five microclimate types have been identified according to the location of the courtyard and yard inside a traditional courtyard buildings group at the 1st to 1 Oth lanes of Dongsi neighbourhood in Beijing. Following the classification of the microclimate, the solar shadow index for the winter sun and the aspect ratio for the exposure to the external environment of each type of courtyard/yard was also studied and analyzed to pursue the physical characteristics of the courtyard microclimate. This was essential for the following comprehensive microclimate studies. The sunlight factor, the orientation factor, the building envelope factor, and the landscape factor from the traditional courtyards buildings in Beijing are discussed and analyzed to explore the Qi (energy) control strategies through individual buildings placement and also the buildings elements. The final part of the thesis is a study of the transformation undergone by this area as well as an examination of the shaping forces in 1st through 1 Oth lanes of Dongsi . neighbourhood, This research has applied a systematic and rational research methodology to a traditional Chinese urban neighbourhood. The courtyard living environment studies have generated a comprehensive understanding of a vernacular/traditional building style that evolved over hundreds of years and therefore may have great potential to provide ecological design implications (vernacular/traditional approach) to cope with the current housing crisis in socio-cultural, environmental and economic (architectural structural design aspect) aspects. This type of study I believe to be unique and that it contributes to an understanding of these dwellings and a way of life which is under threat of disappearing.
机译:在过去的五年中,北京市区的戏剧性发展给中国首都的自然,社会文化和经济资源带来了巨大压力。这与传统城市形成对比,传统城市的传统庭院住宅生活环境及其相关生活是与当地建筑环境和谐相处的。由道教,儒教,王城(理想的皇家城市),奉水学说和传统建筑法规共同塑造,每座传统的庭院建筑都体现了对当地建筑环境的理解。因此,是否可以对这些传统的城市庭院生活环境进行详细研究,从而为潜在的传统/传统生态住房开发方法奠定基础?这项研究的重点是东四附近1't到1 Oth车道的区域。此外,从附近地区选择了12种不同的庭院建筑类型进行两阶段的案例研究,以探索传统庭院生活环境的生态(传统/乡土方法)价值。首先,地方研究得出的结论是,该地区传统上有四个社会和文化活动的重点,即东四拱门,寺庙和庙宇,胡同(车道)以及庭院入口。其次,在城市形态学方面,该地区的二维地物研究突出了城市的分层网格和空域(内院和庭院)的格局。在更详细的层面上,地块模式研究探索了标准8亩(5336平方米)地块大小的灵活使用,并且通过三个建筑物参数研究了建筑物类型:屋顶类型;建筑物类型;建筑物类型。建筑物宽度(海湾数量);和建筑物的高度。这些建筑物的原始用途是混杂的,包括宗教,皇家住宅,普通住宅,商业,休闲等。混合使用的社区与分层街道模式(具有适当的街道比例)相结合,等等,有助于创建生动,步行和宜居的街道。在过去的拱廊到街坊和主要道路,寺庙的前院,胡同的前门入口和庭院入口处,创造了一个流畅,连续的城市空间过渡,从非常公开的外部社区到内部强烈的私人空间庭院建筑。由于建筑物的实际位置与每个家庭成员和来访者的社会身份完全相符,因此隐私的等级制度在住宅中继续存在。对于一个院子,住所所有者以及宗教/家庭崇拜功能始终位于主楼内。然后,下一代男性家庭成员位于左翼大楼,女性则位于右翼大楼,访客和服务人员位于前大楼。当居民的社会/经济地位较高或家庭较大时,院子单位轴可沿南北轴或东西轴扩展。二级建筑和建筑元素(如屏风墙,装饰门,阳台等)也有助于在庭院建筑内部提供平滑的空间过渡,这些二级建筑/建筑元素为家庭的每个成员和家庭成员提供了明确的方向。访客。传统庭院住宅中的结构元素也受到严格控制,例如使用11级doukou(模块化)系统,这不仅提供了建筑物的基本规模和比例,而且还控制了建筑标准。这种木材结构系统在结构扩展,修复,批量生产,预制,改造潜力等方面也具有很大的灵活性。在对庭院建筑如何响应当地气候的详细研究中,我们看到这种结构系统也在起作用。根据北京东四街区第一至第一车道的传统庭院建筑群中庭院和院子的位置,确定了五种小气候类型。根据小气候的分类,还研究并分析了每种类型的院子/院子的冬日太阳阴影指数和暴露于外部环境的纵横比,以追求院子小气候的物理特征。这对于以下全面的微气候研究至关重要。阳光系数,方向系数,建筑物围护结构系数并分析和分析了北京传统四合院建筑中的景观因子,以通过单独布置建筑物以及建筑物元素来探索Qi(能源)控制策略。论文的最后部分是对这一地区的改造进行了研究,并考察了东四巷第一至十巷的成形力。本研究已将系统合理的研究方法应用于传统的中国城市社区。庭院生活环境研究已对百年历史演变而来的乡土/传统建筑风格产生了全面的了解,因此可能具有很大的潜力提供生态学设计意义(乡土/传统方法)来应对当前的社会住房危机。文化,环境和经济(建筑结构设计方面)方面。我认为这种类型的研究是独一无二的,它有助于人们理解这些住所,并了解一种正在消失的生活方式。

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    Yang Zhen;

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  • 年度 2007
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