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The dialectics of eros : from Plato to Dante

机译:爱欲的辩证法:从柏拉图到但丁

摘要

Though Dante never read Plato's dialogues on love, when examining the texts of Dante one notes the presence of Platonic thought and influence particularly concerning the notion of love. This thesis will focus upon the Platonic notion of eros and how it changes over time, ultimately being integrated into the Christian notion of love as understood by Dante, and how this Platonic influence is instantiated within Dante's poetry. The inherent ambiguity of the concept of love, evident historically through frequent debates concerning its value whether positive, negative or in-between, makes any investigation into the nature of love problematic, often aporetic. One aim of this thesis is to help overcome some of the aporiai of knowledge concerning love through focusing upon one form of love, eros or passionate desire, which we shall use in order to understand love more generally through exploring its points of intersection and overlapping with certain other types of love, each of which emphasizes different aspects of love's character differentiated through culture and period. Significantly eros, as perhaps the most ambiguous type of love, is often characterized negatively. Taking into account Nygren's negative view of eros which he sees as being wholly acquisitive and self-seeking as opposed to the thoroughly selfless Christian agape, we shall consider whether this view tells the full truth about eros. In this endeavour we shall explore the interrelationship of eros and understanding understood as a dialectic directed towards the pursuit of truth, which in both the Platonic and Christian traditions involves the permanent possession of the good, beautiful and true; these converge in Neo-Platonic tradition, forming a unity which in Christianity is identified with God. We shall also explore how various strands of eros relate to and articulate the notion of love of the individual. These explorations cast light on the transformation of Platonic eros by Christian agape into the Latin concept of caritas. In terms of procedure, we shall examine the notion of Platonic eros as presented in the Symposium and the Phaedrus and how this conception is reinterpreted in Dante's Commedia, these texts together acting as a lens which -will enable us better to comprehend the significance of Bros, and of love more generally, through the transformation of eros over time.
机译:尽管但丁从未读过柏拉图关于爱情的对话,但在研究但丁时,人们注意到柏拉图思想和影响力的存在,特别是关于爱情的观念。本论文将重点研究柏拉图式的“爱欲”概念及其随着时间的变化,最终融入但丁所理解的基督教的爱情观,以及如何在但丁的诗歌中体现柏拉图式的影响。从历史上可以通过对爱情的价值进行正面辩论,正面讨论,负面讨论或介于两者之间的争论来证明爱的内在含混性,这使人们对爱的本质进行了任何调查,这些爱往往是有问题的。本文的目的之一是通过专注于一种形式的爱,色情或热情的欲望来帮助克服关于爱的某些知识上的空缺,为了探究爱的相交点和重叠点,我们将使用它来更全面地理解爱某些其他类型的爱,每种类型都强调通过文化和时期区分的爱的性格的不同方面。色情,可能是爱情中最模糊的一种,通常被消极地描述。考虑到Nygren对色情的消极看法,他认为这是完全习性和自我追求,而不是完全无私的基督教徒agape,我们将考虑这种观点是否能说明有关色情的全部真相。在这一努力中,我们将探索爱欲与理解之间的相互关系,后者被理解为一种追求真理的辩证法,在柏拉图式和基督教传统中,永久性地拥有善良,美丽和真实。这些融合在新柏拉图式的传统中,形成了在基督教中与上帝认同的统一体。我们还将探讨各种情欲如何与个人的爱的概念联系起来并表达出来。这些探索为克里斯蒂安·阿加普将柏拉图式爱侣转变为拉丁的明爱概念提供了启示。在程序方面,我们将研究专题讨论会和Phaedrus中提出的柏拉图式色情的概念,以及如何在但丁的Commedia中重新解释这一概念,这些文本共同充当一个镜头,使我们能够更好地理解Bros的重要性,以及对爱的更广泛的了解,这是通过随着时间的推移色情的转变而实现的。

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    De Forest Duer Alexandra;

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  • 年度 2003
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  • 原文格式 PDF
  • 正文语种 English
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