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Alexander Scriabin's style and musical gestures in the late piano sonatas : Sonata No.8 as a template towards a paradigm for interpretation and performance

机译:亚历山大·斯克里亚宾(alexander scriabin)在晚期钢琴奏鸣曲中的风格和音乐姿态:奏鸣曲第8号作为模板演绎解释和演奏的范例

摘要

Alexander Scriabin's piano sonatas are largely regarded as the most significant works in the genre since Beethoven. They outline the development of his compositional style from the youthful Chopinesque works, to his mature, idiosyncratic post-tonal offerings. According to his close friend, biographer, and critic Leonid Sabaneyev, despite Scriabin's philosophy suffering “from too many manifest faults”, his late music is “incomprehensible and incomplete” when “severed from his philosophy”. Consequently, this treatise focuses on Scriabin's unique compositional voice through an examination of his idiosyncratic musical gestures, and the points of their interaction/intersection with his eclectic philosophizing. Recognizing the absence of a substantial interpretive system that reconciles Scriabin's music with his philosophical outlook in the available Scriabin-scholarship, this dissertation investigates the impact of his mystical beliefs upon his compositional style. This is largely achieved through the identification and scrutiny of symbolic gestures in his idiosyncratic pianistic style. Part 1 constitutes the examination of Scriabin's symbolic gestures that routinely feature in his late works: unity, summons, light, flight, occult, resonance, sensuality, eroticism, ecstasy, and transformation/dissipation. Part 2 discusses Sonata no.8, which stands to benefit the most from a gestural reading, due to the near absence of the composer's customary vivid French annotations. A brief discussion regarding issues of interpretation and performance of that sonata and Scriabin's late keyboard works completes this dissertation. The investigative method outlined above, in synergy with the composer's complex beliefsystem, develops a new gestural framework for perceiving and interpreting Scriabin's work; one that blurs the conventional distinctions between musicologist and performer, enabling informed conceptualizations and gestalt performances of these ‘symbolist' works. Sonata No.8 is used as a matrix upon which this theoretical approach is applied. Through relative comparisons and references to the other late sonatas, the Eighth is proffered as an interpretive model upon which analogous interpretations may be based.
机译:亚历山大·斯克里亚宾(Alexander Scriabin)的钢琴奏鸣曲在很大程度上被认为是自贝多芬以来最重要的音乐作品。他们概述了他的作曲风格的发展,从年轻的Chopinesque作品到他成熟,特质的后调作品。据他的密友,传记作者和评论家莱昂尼德·萨巴涅耶夫(Leonid Sabaneyev)所述,尽管斯克里亚宾的哲学“遭受了太多明显的缺点”,但当他的后期音乐“从哲学中被割断”时,它是“难以理解且不完整的”。因此,本论文着重研究了斯克里亚宾独特的构图声音,方法是考察斯克里亚宾的特有音乐手势,以及他们与折衷主义哲学思想的相互作用/交叉点。认识到没有一个实质性的解释系统可以使斯克里亚宾的音乐与他在可用的斯克里亚宾奖学金中的哲学观点相协调,因此本文研究了他的神秘信仰对他的作曲风格的影响。这主要是通过识别和审查他特有的钢琴风格的象征性手势来实现的。第1部分构成了斯克里亚宾后期作品中经常出现的象征性手势的考察:团结,传票,光线,逃跑,隐匿,共鸣,淫荡,色情,狂喜和转变/消散。第2部分讨论第8号奏鸣曲,由于几乎没有作曲家惯用的生动法语注解,因此从手势阅读中最大的受益。简要讨论那首奏鸣曲的解释和演奏以及Scriabin的晚期键盘作品就可以完成本论文。上面概述的调查方法与作曲家复杂的信念系统协同工作,为感知和解释斯克里亚宾的作品开发了新的手势框架。一种模糊了音乐学家和表演者之间传统的区别,使这些“象征性”作品能够获得明智的概念化和格式塔表演。奏鸣曲No.8被用作应用该理论方法的矩阵。通过相对的比较和对其他晚期奏鸣曲的引用,第八乐曲被提供为一种解释模型,类似的解释可以以此为基础。

著录项

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    Seah Stefanie Huei-Ling;

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  • 年度 2011
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  • 原文格式 PDF
  • 正文语种 English
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